Quick Summary
For those of you who have no interest in reading the entire article, here is its thrust: We need to stop paying attention to the private actions of those we label celebrities, for the simple reason that it is in domain of their private lives. If such actions are within their private lives, then it is none of our business. However, when they engage in the public domain, they – along with anyone in the public domain including, for example, religious groups – are subject to the open criticism of a secular, liberal society. By respecting the autonomy of such people, we can shift our interest and obsessions to more important matters and make life better for all, simply because we will be using what precious little time we have.
Full Article
In honour of the 4th of July, I would like to shift quickly and briefly to America, as this is often the breeding ground for my critique.
Whether it was Bill Clinton doing the naughty in the Oval Office (and he didn’t apparently, it was only “oral” sex, as far as we know), or finding some rock star in bed with a dozen strippers and cocaine – I frankly could not care and neither should you. The so-called moral outrage is a symptom of the horrible disease of peering over the fence at the Jones’.
This takes its unbridled form in “gossip” magazines: he is dating her, but she is actually married to him, but he was seen kissing his sister; she was wearing this dress which was not appropriate for her age and her daughter was seen with this guy, etc. etc. Many people lick their lips when a celebrity, for example, is found “cavorting with a stripper”, as happened here in South Africa a few months back. We need to stop this obsession when other people make apparently horrid choices in their – note – private lives. When they are good and just, we should praise them in the public; but when they act against the backdrop of a moral choice, in private, then we should leave it for the person, their family and their friends to sort out. It is none of our business if they want to do have sex with strippers or receive fellatio in the Oval office. (I recall Dylan Moran saying: “What else are you meant to give strippers in a hotel room!”)
The slight Freudian analysis is hard to resist here: those who are usually most outraged by the moral perplexity of our society are usually the ones who most desire said outrage. But often we can predict with pin-point accuracy that, when, for example, a gay couple gets married, when we advance in stem-cell research, and so on, usually people of a religious persuasion and often the one involving a man on a Cross are going to “comment”. Their voices are raised highest when such things that outrage them are found stirring in their surroundings (if their voices are loudest, we can only wonder how badly they crave to be let loose from the chains of their society). There are too many examples of religious people marching against this and that, which, if they simply ignored it, would have gone away (recently, it was one that involved blasphemy, which you can find on this blog). But it’s not just religious people. Anyone who subscribes or is obsessively tracking the downfall of some celebrity due to a “sex scandal”, is partisan to such a mindset of “fence peering”.
We need to stop. There are more important things to focus on: how we can contribute to a just society, how we can help others, how we can advance our technology, and so on. Who cares if Britney Spears breasts have got larger, if this person is found doing drugs again, and so on. That is their business.
This is of course as a result of the freedom of the press: with so much freedom and information to collect, there will be garbage. Notice: I am not saying we should ban celebrity-focused websites and magazines, I am saying we should alternate our views and read something more intellectually stimulating. We should stop being drawn into the obsessive culture of “fence peering” and focus on ourselves. No one is perfect, least of all those who have climbed the acting-ladder in Hollywood, or the one made of guitar chords and broken hearts in the music industry. The intensity to which we hold such moral outrage against celebrities would be a better tool used against ourselves: are we succeeding in our goals of being better people, are we constantly striving (more important than succeeding, since the latter hardly occurs or matches to the expectations of the former)? We need to ask these questions or we are failing in our, in terms of philosophy, “epistemic duty” – to question, evaluate, pose alternate theories and evidence.
So, I am not asking the celebrity papers to be burnt to the ground. I am asking the readers to read something else – not by pain of death, but by pain of losing out on something far more fulfilling. Socrates said that the unconsidered life was not worth living and we might think that with all the focus and consideration our societies dumps onto celebrities, their lives would be most worth living. But they are not. We need to divide up our considerations mostly for ourselves to become better people.
No doubt many readers will say: How can we praise them when they do good but ignore them when they do bad? If you are thinking that, you have missed an important word: “privately”. Julian Baggini defends this same position I offer of turning our attention away from celebrity hogwash in his book Making Sense, stating that a shift in focus could alter our society dramatically. And this begins when we can understand the difference between “private” and “public” lives.
For most people this is a difficult concept. For example, when we deal with religious issues in a secular society, I for one will accept people practising their religious beliefs in the privacy of their own homes. When they begin to shift their god-given opinions into the public domain, say to stone women who are traumatized enough after having gone for an abortion – then we have a problem. The notion of freedom from and of religion is permitted within the domains of said religious people’s private domains. Their views are unwelcome in the public arena – only to the extent that they justify it with their holy book. Austin Dacey dissects this problem in his book A Secular Conscience: note again, I am not saying religious people are not welcome in the public domain. Their ideas are not. This is not to say that perhaps their ideas – say to protect the life of the unborn (a bizarre concept) starts with the Bible, then grinds itself along by the friction of non-biblical sources. If they can do this, fantastic. In most cases they cannot and simply assert it with dogmatic confidence fueled by the torrent of Biblical exegesis. Thus, we see the differentiation: the private domains of the religious are suitable arenas for religious worship and proclamation – when they bring it in to discuss such matters as health care initiatives, for example banning stem cell research on nothing but the whim of the bible, their ideas are at the least irritating and childish and at the most preventative in our endeavour to further medical knowledge. Private and public – acceptable in the former, worthy of mockery and derision in the latter.
It gets complicated if we ask ourselves: is a church a private domain? This is what I mean by it being a difficult question. It is not so easy to answer such things.
Now, if we bring back the moral outrage and focus again on celebs, I hope we can clarify my position on this. By private, I mean those things (I have to repeat) done in the privacy of their own homes and lives. If the celebs want to have affairs and do drugs, leave it there. It stays in the private domain and is none of our business. If the celeb however advocates cocaine to be sold to minors, then we can have an outrage and deride him for being an idiot. Bertrand Russell famously was hated for his advocating of a promiscuous marriage and relationships and he lost his position in America because of it (briefly and during this time, he managed to deliver the lectures that would make up his beautiful History of Western Philosophy). Here I can actually sympathize with those who were outraged, because Russell wrote a whole book about it. Thus, his advocating was in the public domain – if it is such a sphere, it is part of our culture of ideal freedom which means it is open to being criticized. That’s why when people, in this case, were outraged by Russell’s views, it was acceptable: if they were simply outraged by him having affairs with beautiful women, it would be unacceptable. In the latter case, it would be none of theirs, or our, business. (It must also be largely assumed that Russell was loathed because he was a brilliant, eloquent and ardent defender of freedom from religion and all areas and openly agreed with Lucretius, as he himself states, in thinking religion a virus).
Many people tell me that when you are a celebrity, your life is one that is constantly a public life. But that is nonsense and nothing but assertion by hungry, lecherous fools who have nothing to goggle at except falling stars of the wrong kind. Instead, we should shift our gaze and curiosity to the world at large, which is often far more beautiful than say the pestilential Jeremy Clarkson or Amy Winehouse – who is a very talented musician who just gets the worst pictures! We can do better than goggling, ogling and bumbling around celebrities’ private lives which are mostly quite boring and secondly not our business. We must stop the fence peering and instead try microscope-peering, telescope-peering or the one I can’t stress enough book-peering. Do you really want to waste precious reading time on how many babies Madonna has adopted (I think she is doing more good for our species and planet than people who just keep breeding for no reason other than to further their genes in an already overcrowded and scantly resourced planet)? Or perhaps reading on the latest naughty-naughty that <insert any celeb here> has done? Or would you rather brush up on your Carl Sagan, your PG Wodehouse, your Oscar Wilde? In fact, there are things called libraries where you can get the latter for free! Why pay for garbage when you can get gold for free? Feast your mind, dear reader, lest it rot in the bile of fence-peering.
UPDATE 13 July ‘09: Michael Jackson was apparently gay! Oh no! Oh my! I can tell you right now there will be:
1. People who say he’s alive
2. People who say he’s faked his death
3. People who will say it was a murder/conspiracy
4. Etc.
I really don’t care that Michael Jackson was gay. It really does not diminish the brilliance of “Thriller” nor his amazing dancing. Who cares!!! This is what I mean.
Visions & Mind-Reading
Sunday, December 21st, 2008My doctor (who happens to be my father) gave me a cold stare: He gave that infamous doctor’s look of being thoroughly unimpressed with my self-maintenance. His folded arms mimicked his frown. “If you want to have less headaches,” he said, “you have to read less!”
Read less? Why not ask me to severe my right leg, too? To be denied reading and comprehension would be my worst handicap. If that happens, I would start parking in the “disabled zone” and pushing myself around in a wheelchair.
Our bodies are our only access into the physical or phenomenal world around us, though they may simply be carriers for future progeny. Beside that, taking care of it is important. But one can’t help that when one is obsessed with words.
There are two things I always carry with me, as much as possible: A bottle of water and a paperback. I believe this is one thing that if everyone did, we would live in a world of less suffering. It would be healthy physically and mentally. As Rousseau said in his Confessions: “We are so little formed for happiness in this world, that of necessity the soul or the body must suffer, when they do not suffer together, and a happy condition of the one nearly always injures the other.” Healthy people, then, means a clarity for good thought to flourish This is just my opinion but one I find reasonable. However, there does seem to be the downside to reading copiously: A rising headache-rate.
Consider your eyes: Light hits an object and is projected, by criss-cross intercessory pathways, into your eyes. The light is caught by the retina; an appropriate name since retina is derived from rete, ‘net’ in Latin. In contrast to insects’ compound eyes, which are incredibly sensitive and able to take in a great amount of the environment onto the smallest number of cells (therefore without the creature moving its head), human eyes are bulbous and accord greater ‘resolution’. The images travels through all parts of the eye, like the cornea, lens, etc. only to be upside down. It is then ‘flipped’ – an incredible array of neural activity occurs during this time. Our knowledge into vision gives us great insight by manipulation. Us social scientists, especially psychologists, are famous for our conjuring tricks to discover a part of human processes.
The psychologist Peter Wason had a test, which I would like you to look at. And what’s interesting is that this test is mostly not about vision at all. But have a look:
You are given four cards. The cards have a number on the one side and a letter on the other. Two of the cards facing you have a letter facing; the other two have the number facing. The cards you see are:
You are given a rule: “If a card has [D] one the one side, it has a [3] on the other.” A simple if-then statement, if you will. The question is this: Which cards would you turn over to see if the rule is true? Have a think, then read on.
Wason found that most people choose simply [D]. Or perhaps [D] and [3]. The correct answer is to turn both [D] and [7]. If you turn [7] around, it would falsify the proof if you found [D] on its reverse. This is where the great Karl Popper’s influence shows, in this test.
What has this to do with vision? Aside from the nauseatingly obvious answer that you looked at the cards (nothing stops the test from also using other senses!), it reminds one of the development in children. We are not psychics, we have no extended vision wafting like ethereal pipelines to journey through space and time. For most of us, the most important position of according possible psychic abilities would be with other people: What they are thinking, what they are going to do, what matters to them, etc. We imagine that the ‘psychic’ thoughts would be like hearing our own thoughts. Or perhaps your ‘reader’s voice’ that you have whilst reading this article.
Yet, everyone has this ability!
A child, for example, learns to mimic the actions of mouths, hands, eyes, words. It notices the tongue and the light changes. As we grow, this is where ‘reading’ people comes from: Our vision. It is a pity that such a beautiful word is sometimes usurped by the demagogic legion of superstitious quacks. We learn about people from their nonverbal communication – it’s why people move their arms, even when talking on the phone. It helps clarify the visual ideas into a physical format: the vibrations from their vocal chords and movement of limbs. When giving people directions, we point with our fingers, we wind them through pathways unseen. When people greet each other, we can tell a lot from their nonverbal gestures: Consider two men in business suits, shaking hands. Now, consider a casually dressed man and a casually dressed woman embracing, holding each other for a long time, caressing each others’ backs. Now, consider a suited man shaking hands with a casually dressed woman, perhaps pecking her on the cheek. There are many inferences you can make, no doubt you are doing it automatically right now.
We are incredible creatures, learning and knowing intricate details from simply watching. From the use of our eyes. The stimulation accorded to the fluctuations of light, bouncing off the skin of other humans, as their bodies fluctuate to the dictates of their brains is the most important form of learning we garner. Being psychic is a cop-out; learning to read people, to heighten their experience of social interaction, is a true gift. Don’t fold your arms, don’t look away to often, lock their eyes and blink every few seconds – occasionally glance away when you speak. These are pieces of advice many body-language consultants give and they can enhance our interactions. But it all comes from watching, from being alert and from vision.
So, no. We do not have ‘psychic abilities’ but we can achieve the same results: We can infer from their appearance, their disposition, their body-language. And then we can just simply ‘ask’. The information is transferred, as we lock gazes and inquire as to the well-being of a fellow human. No psychic additives or preservatives needed to maintain a conversation or interest.
And this is why I read. My vision extends further, I feel my empathy expand upon contemplation of even fictional characters. My knowledge of our beautiful planet and our troubled species is minuscule – and it will always be so. One can not be aware of the extent of one’s ignorance but one can be aware of ignorance itself. This surely is a virtue. Books humble us, as words slide into our eyes. The feel of a soft page turning, as our brains are nourished. These are important. And it is a sad fact that my headaches will continue because I just can not stop reading.
“You read too much,” people tell me, with a kind of accusatory stare. How much is too much? What does that even mean? Life is short, Milan Kundera wrote, reading is long: the paradox is that I will never be able to read everything I want. Confound mortality for that and that alone. Perhaps my own Mephistopheles will arise from the ashes of my forsworn hellish domain to proffer a bargain. If so, I need to do some reading now to make sure I don’t sign anything too valuable away.
How interesting: Apparently, you only need one kidney….
Tags: interaction, mind-reading, people, peter wason, psychology, reading, rousseau, science, vision, words
Posted in Commentary | 2 Comments »