Welcome to Factonista.org

Factonista is an online freethought advocacy organization that relies on its users for content. Through international broad-based collaboration with its users, and other groups and organizations, it strives to provide timely and comprehensive news, views, reviews, and creative multimedia on issues at the forefront of everything under the umbrella of freethought

Not a member? Register | Lost your password?
Hi and welcome to Factonista. Please keep in mind we're still in BETA. We'll be fully functional very very soon. In the mean while feel free to browse around, read our articles, and participate in our discussions. If you note any bugs and feel like helping us out, forward a quick message to us here. Thanks! [close]

Posts Tagged ‘politics’

What’s happening in Canada?

Thursday, December 4th, 2008

I’m not sure if the news has penetrated the USA, but I feel like I need to provide a summary of the events that have led up to the temporary time-out of our government. Also, I feel these events need to be hotly debated and approached with skepticism. Anything from spin to downright lies are coming out of every media outlet and politician in Canada right now, so I’m going to try to downplay the spin, but definitely encourage everyone to challenge anything I say (especially Canadians).

First, my disclaimer: I’m a member of the social democratic New Democratic Party of Canada, and am thus partisan on all the issues I’m going to talk about. I’ll try to stay neutral, but I make no promises. If you’ve followed me on Facebook at all, my rants and arguments have been littering everywhere for about five days now.

So now some background:

Canada is a technically a constitutional monarchy, which means our head of state is the Queen of England, and her representative the Governor General. The monarchy has little to no influence over this country, but the Governor General does need to be consulted for certain events. Our current Governor General is Michaelle Jean. Typically her role is ceremonial, but in certain instances she can use her discretion to look out for Canada.

Canada has five main political parties, and four with seats in our parliament. They are (from oldest to newest); the Liberal Party (centrist policies), the New Democratic Party (or NDP, social democrats), the Bloc Quebecois (website in French; a party for the “protection of Quebec’s interests on a federal level as well as the promotion of its sovereignty” [Wikipedia]), the Green Party (environmentalist party with centre-right economic policies, they have no seats presently), and the Conservative Party (right wing). In comparison to American politics, the Liberals follow the general policies of the Democrats (with a less charismatic leader) and the Conservatives are similar to the Republicans (and even share an evangelical support base – but the Canadian wing is less overt about it).

Finally to introduce the topic, Canada operates as a representative parliamentary democracy. Rather than have three separate branches of government like the USA (legislative, executive and judicial), Canada has a weird blend. When Canadians vote in federal elections, we choose an member of parliament (through a single member plurality or first-past-the-post system, i.e. the most votes wins) who represents us and our constituency in Ottawa (the nation’s capital). Typically, the party with the most seats “wins” the election and the Governor General gives the opportunity to govern to that party. The leader of the winning party becomes the Prime Minister, who chooses his or her cabinet to form the executive branch of government. Contrary to some belief, Canadians do not elect a government or prime minister, we elect representatives who are supposed to do that for us. Usually this system works fine, as the winning party has more than half of the seats in the House of Commons, thereby halving a majority and the ability to pass laws without consulting the opposition.

During the 1990s, Canada was lead by Jean Chretien and the Liberals. They typically received popular votes in the 40%-50% range, while getting a majority of the seats (prompting many calls for alternative electoral systems, but thats another post on its own). In 2003 he stepped down, and his long-time Finance Minister, Paul Martin, took over as Prime Minister. However, a number of scandals overran the Liberals at this time and his government held only a minority of the seats after Chretien left, and eventually fell after the right was united by Stephen Harper. Stephen Harper won a minority of seats for his Conservative party in 2006. He has governed as Prime Minister since.

One of the laws Stephen Harper introduced was a fixed election date law. Citing that the parliament had become dysfunctional, in September 2008 he requested that the Governor General to call an election an entire year early (had his government been defeated by the opposition there would be a required election). Typically in minority governments in Canada, elections occur after a vote of non-confidence occurs. This means that the majority of the members of parliament vote against the government on a bill of confidence. The Speech from the Throne (the first thing read in any session of parliament that outlines the government’s goals for the term), budgets, any finance bills, and any other bills the government puts forth as confidence motions are all votes of confidence. Between 2006 and 2008 the Conservatives used many confidence bills to force the Liberals, still weak and poor since Chretien left, to vote for the government (often the Liberals would fail to show up in parliament as a way to abstain from voting).

After the election on October 14, 2008, Stephen Harper and his Conservatives received a slightly stronger minority government, despite having what many consider a lame-duck leader of the Liberals, Stephane Dion, as their chief opponent. Dion and his Green Shift Carbon Tax were so unpopular with Canadians that the Liberals received their lowest popular vote since the confederation of the country in 1867. With his weakest opposition ever, Harper still couldn’t convince many Canadians to support his party. In fact his party only received a popular vote of 37%. It would seem Canadians are still uncomfortable with Harper and his policies.

Since the election, Harper presented a Throne Speech, which passed with support of the Liberals. The Throne Speech is usually vague enough that most oppositions parties pass it.

On Thursday, November 27 (only a week ago), Jim Flaherty, the Finance Minister, presented an economic update, that the Conservatives promised to use to tackle the economic crisis and recession. To the opposition parties dismay the update contained a removal of the rights of civil servants to strike for three years, removed the guarantee for equal pay for equal work that protected women’s salaries, no promises for bailout or stimulus packages, no conditions for bank bailouts, no money for small or medium sized business, and to top it off, removed the government subsidy to political parties.

This subsidy grants $1.95 to each party for each vote they get in a federal election. It was introduced by Chretien to replace corporate and union donations to political parties, as well as caps on individual donations. Since then the Greens and NDP rely on the fund for half of their budget, the Liberals for two-thirds, the Bloc for 86% and the Conservatives for only a third. The government claimed that this represented each party “tightening their belts” during the hard times to come, and that they would stand to lose the most money (since they received the most votes). However, the disproportionate hit that some parties would take (it is common knowledge that the Conservatives are “swimming” in cash and can afford to run campaigns nearly all year long, while elections have fixed campaign spending limits) along with the extreme right-wing nature of many of the points in the update seemed to signal a strategic partisan attack on the rival parties.

Immediately after the release of this update, all three opposition parties slammed it. By the next day the Liberals and the NDP had recruited Ed Broadbent (leader of the NDP in the 1980s who brought them to their most successful showing) and Jean Chretien to spend the weekend discussing a coalition that could bring down the Harper Conservatives. The update, being a fiscal bill, was scheduled to be tabled on Monday, December 1, along with what’s known as opposition day (when the opposition parties get to table bills). By the end of Friday, the Liberals let out that they were potentially tabling a motion that said the House of Commons had lost confidence in the current government and that a new government could be formed within the current house, as well, fearing heating rhetoric, Harper delayed the votes by a week, postponing any non-confidence motions until December 8.

By the end of Saturday, Harper and Flaherty had removed the party funding aspect of the update, as well as the removal of the right to strike. However, it seemed too late to slow the momentum of the budding coalition.

Also over the weekend, a member of the Prime Minister’s Office released a tape recording of an NDP caucus teleconference where they discussed past attempts to work with the Bloc to topple the Conservatives. In Canada, recording a conversation is legal so long as one party involved in the conversation is aware of the recording. It is unclear whether the tape was recorded legally, so the NDP are calling for a criminal investigation. The Conservatives maintain that an invitation was mistakenly sent to one of their employees who recorded the conversation.

On Monday afternoon, the leaders of the Liberals, NDP and Bloc signed an agreement stating that the Liberals and NDP would enter into a coalition, supported on confidence votes by the Bloc, and sought to replace the Conservatives at the earliest possibility. The coalition promised that a Liberal government would take control, but would give a quarter of the cabinet seats to NDP MPs. This would represent the first coalition government in Canada since the First World War. While the Liberals and NDP combined have less seats then the Conservatives, with the support of the Bloc they represent a majority of the House and a majority of the popular vote from the past election.

Now, one of the options the Governor General has when the government loses a confidence motion is to ask if anyone else feels they can govern with the confidence of the House. This has only happened once in Canadian history.

On Monday, Tuesday, and Wednesday parliament was in session and denigrated quickly into shouting matches and harsh allegations. While Dion and the coalition challenged Harper to face a confidence vote, the Conservatives called the coalition “traitors” for working with the “separatists” of the Bloc. The Conservatives further attacked the coalition calling it “undemocratic” and forged in “back room deals.” Quickly it was found that in 2004 the Harper Conservatives had attempted a situation almost exactly the same to attempt to oust then Prime Minister Paul Martin. Further, in 2000, the Canadian Alliance (the precursor to the Conservatives) attempted to form a coalition with the Bloc and Progressive Conservatives to oust the government.

On Tuesday the Conservatives launched radio ads attacking the coalition and on Wednesday Harper took to national television for a five minute speech in which he chastised the opposition as undemocratic and wrong for Canada. He refused to use the word “separatist” in the French translation, opting instead for the less divisive word “sovereigntist.” After his speech, which provided no new information, Stephane Dion gave a rebuttal, which suffered from low quality, arriving late to the networks and Dion’s weak English.

On Thursday (today) morning, Harper visited the Governor General, who ended her European trip early, to request to prorogue parliament. To prorogue parliament essentially means to take a time out. Everything is put on pause for a break. Typically it occurs when a government needs a bit of wind down time for the year end or summer break. No Prime Minister has ever requested to prorogue to prevent a vote of non-confidence. While being generally symbolic, it would have been within the rights of Ms. Jean to deny Mr. Harper the request and instead ask him to face the music. However, setting precedence, the request was granted and parliament was closed until January 26. The government is still able to spend money and operate, however no new bills will be presented and any spending to occur should be approved when parliament resumes.

Had the request been denied, Harper’s government would have fallen on Monday, and he would be visiting the Governor General to request an election (the second within as many months). She would then have the ability to deny that request and allow the coalition to govern.

Harper has promised to present a budget as soon as parliament resumes, the earliest a budget has ever been presented. However, the coalition claims that without “monumental changes” they will bring down the governing party at first chance.

If the government falls in January, it may be more reasonable for the Governor General to call an election, since, although they haven’t done anything yet, it will have been a longer period of time since the past election.

Current polls show little support for either the coalition of a continuance of Mr. Harper’s government. At this point, the likely consensus of Canadians is that the government should settle down and get to work. The problem lies in the best way to accomplish that, be it by coalition or a more cooperative Conservative Party. Also, rumblings have been heard from within the Conservative Party that it may be time to replace Stephen Harper as their leader.

The biggest cog so far for the coalition has been Stephane Dion. Still few people like Mr. Dion, and he has pledged to step down in May when the Liberals choose a new leader (one of Michael Ignatieff, Bob Rae, or Dominic LeBlanc). Canadians are also very inexperienced with coalitions as compared to their European counterparts, where coalitions are the norm in government. Many see a coalition between ideologically different parties as disastrous and they question if it will even survive until January.

So now, until January 26 Canada will be under a PR war between the Conservatives and the Coalition. Both will claim to stand for Canada and democracy. Both will launch extensive ad campaigns, and fight for the hearts of Canadians, even if the key decision lies with Mr. Harper, his cabinet, and the Governor General.

Suppose Colorado’s “life at conception” ballot initiative had succeeded…

Monday, November 10th, 2008

This election season, while generally a triumph for America’s leading center-left political party, saw a number of ballot initiatives of questionable libertarian merit succeed in several states. However, one of these initiatives, a Colorado proposal to define a “person” as “any human being from the moment of fertilization,” failed by a wide margin. This proposal’s obvious intent was to outlaw abortion, but its full text says that it would amend all Colorado state laws to accord with the scientifically dubious postulate that life begins at conception.

As a purely masochistic thought experiment, I began to wonder what practical impact this amendment would have had on non-abortion-related laws had it not been prematurely terminated by the democratic process. Here are some things I managed to come up with:

  • Miscarriages would be treated as manslaughter. With or without an abortion, a miscarriage would now involve the death of an individual with full legal recognition, so it seems an obvious corollary that even the unintentional extermination of an unborn American citizen would require extensive legal inquiry to find out who is to blame. Women who consume chemicals that are dangerous to fetuses (coffee, deli meats, alcohol, etc.) would find their wombs turned into crime scenes while it is discovered to what degree the mother is responsible for the death of their children.
  • Traffic cops would have to carry around pregnancy tests and routinely administer them to women that are pulled over during traffic stops. Why? Because driving with a child in your lap is illegal. Because a quick visual inspection of the outside of a woman’s womb isn’t enough to tell if a woman is carrying an unborn child in her lap while driving, we would need to test them. Not only that, but women who are pulled over while driving apparently alone in carpool-only lanes would have to be tested to see if there was, in fact, an (unborn) child in the car with them, thereby protecting them from tickets.
  • Choosing a natural birth over a cesarean section might be child abuse.
  • No pregnant woman would ever be able to go to an NC-17 movie, a nightclub, a bar, an adult entertainment store, a wine-and-spirits market, or a gun store, thanks to the fully recognized minor sucking blood out of her placenta.
  • Children would obviously have to be enrolled in primary school nine months earlier, because the child’s age would now be calculated from conception and not from parturition. The obvious extension of this is that the childhood vaccination schedule would have to begin while the child is still in the womb.
  • Gynecologists or ultrasound technicians who do this or that to the naughty bits of women might have to be classified as child abuse.
  • Having sex with a pregnant woman would probably make you a pedophile.

25% of the voting citizens of Colorado are in favor of making state law harmonious with this list. Good thing only one fourth of voting Coloradans are complete idiots.

A skeptical White House?

Sunday, November 9th, 2008

(Cross posted)

Here’s an interesting bit from a recent interview with president-elect Barack Obama:

JIM ANGLE: He was asked what he’s been doing to get ready for office and whether he talked to any previous Presidents.

PRESIDENT-ELECT BARACK OBAMA: I have spoken to all of them, that are living, obviously, President Clinton — I didn’t want to get into a Nancy Reagan thing about, you know, doing any séances. [emphasis added]

Obama later apologized for apparently mocking the supernatural belief system, but that doesn’t remove two facts:

  1. It was Hilary Clinton who did séances, Reagan used astrology, either way, superstition. (I imagine Laura and George just used good ol’ fashioned prayers).
  2. Obama is willing to make fun of superstitions. People who generally buy this stuff don’t do that. This means there is potentially a sceptic in the White House. Imagine the ratifications of that – a president who consults knowledgeable advisers before acting. It’s the most promising thing I’ve heard about him so far.

Exciting times.

Talk of change or more of the same?

Thursday, November 6th, 2008

There’s a lot of hope and excitement in the (more progressive) USA right now. Except of course at Pharyngula.

Bitter ol’ PZ Myers (I know the man’s not truly bitter) wrote a couple of posts since the election of Barack Obama, which “pissed in peoples corn flakes.” He’s written (emphasis mine):

Obama is a conservative/centrist Democrat who will at best implement a small shift in American policies — he hasn’t promised any strong change in Iraq, and his health care plans are an incremental improvement over the existing situation.

We’re still afflicted with the curse of religiosity as a political prerequisite, and Obama has strengthened it. That is a poison that will harm us over the long term; we may have made the more rational choice in this one election, but reinforcing the potency of irrationality will come back to bite us over and over again.

I dread the possibility that jubilation will lead to complacency, that moderation will produce stasis, and that what will follow an Obama presidency could be something far, far worse than we can imagine.

I should also add, before everyone condemns this as simply the act of a primitive society, that the same impulse is at work right here in America. Those people who voted yes on Proposition 8 in California were simply performing a slightly more civilized version of casting a stone at those who offend their moral and religious sense of propriety.

Honestly, I can say I fully agree.

When I look at Obama versus McCain (pre-election, not tied to Palin), I didn’t see progressive leftism versus regressive conservatism. I saw a right to center-right candidate and a right-wing candidate.

I would not vote for either candidate if they were running here in Canada.

The problem, as I see it, is that American democracy has been stolen, not just by the Republicans, but by the Democrats and the Republicans.

By some major scam, the two main parties in the USA have convinced nearly everyone in the country (including the third parties) that “a vote for a third party is a wasted vote.” The Democrats blame Nader for costing Gore the election in 2000 (think about the rationality of chastising someone for trying to represent another voice on the stage, and try to reconcile that with the ideals of “rule by the people”) and the Republicans are such a mixed bag of Christian fundamentalists, big businesses, and libertarians that I’m surprised they haven’t killed each other yet.

Yet, despite their disdain for each other, neither party would admit that the American electoral system is deeply flawed.

Why would anyone want more than two choices for government, one might ask? Doesn’t having two parties make it as simple as a governing party and an opposition, and when one doesn’t work, you can vote for the other? (I have actually heard these questions from Conservative Albertans).

This of course makes as much sense as on the Simpsons when Kang and Kodos take control of the US and put each other as the nominees, or Futurama when John Jackson and Jack Johnson run against each other. The essence of the satire is that with only two choices, they tend to become nearly the same politically in order to appeal to the widest demographic. Why do you think American landslides occur when one party gets more than 55% of the popular vote?

So how do you fix this problem?

First, with the Democrats in power, Obama needs to prove his commitment to democracy by capping all election spending, and not at the ridiculous amount he raised and spent, but at something that’s reasonable for a popular (but as of yet unelectable) third party can have an equal chance of getting it’s message out. Election ads can then also be given equal time on the major networks (for all parties, not just the two main ones). This won’t happen, of course, because he’s got power now and won it through raising ridiculous amounts of money. I’d like to be wrong here, but I’m not holding my breath.

Second, strong third party candidates should be included in the televised debates. Canada put Elizabeth May, Green Party leader, on the federal leaders debate (bringing the number of leaders present at the debate to five), and America could follow suit. Having Nader and Barr at the leader’s debate would definitely have rallied their respective supporters and given them realistic chances at least a few college votes.

Third, stop letting partisan companies put electronic voting machines in. Create a federal election overseeing board and ensure some standard. Make sure that this standard can’t be violated by Republicans, Democrats, or anyone. It’s not hard, but it stops things like 2000 in Florida. I think the issue is Americans need to learn that sometimes government isn’t bad.

Finally, although I’m not familiar enough with it, the electoral college system likely needs to be revamped. I’m not sure if this system is still valuable to American democracy, and perhaps change would be for the better.

So in conlcusion, I’m not saying that Canada has a great electoral system (we don’t), but I feel sorry for American voters who had to choose between two candidates who are forced to pander to get as many votes as possible. Take the momentum you have, America, and push for some electoral reform.

But then again, I’m not American, so you don’t have to take my advice.

Christopher Hitchens on Fox

Sunday, October 19th, 2008

Christopher Hitchens, bestselling author of God Is Not Great and an advocate of Atheism ranked with the likes of Richard Dawkins (The God Delusion) appeared on the O’Reily Factor yesterday night. Laura Ingraham interviewed him on the Personal Story segment of the show, where they discussed Hitchens’s unforeseen support of Obama.

Ingraham begins by noting the variation between his opinion put into his article The War Between the Wars for Slate in July and his newfound admiration for Barack Obama. In the July article, Hitchens wrote:

If we had left Iraq according to the timetable of the anti-war movement… the Iraqi people would now be excruciatingly tyrannized by the gloating sadists of al-Qaida, who could further boast of having inflicted a battlefield defeat on the United States. I dare say the word of that would have spread to Afghanistan fast enough and, indeed, to other places where the enemy operates. -July 14, 2008; Slate.com

Hitchens then responds by saying that Obama’s values have been getting progressively “better and more teachable”.

During the program, I did notice that Ingraham acted defensively and on several occasions, cut Hitchens off. I think it would be reasonable to say that she behaved unfairly, making connections to her personal life and in support of McCain-Palin in order to give the notion that she was under personal attack. How she performed did not entirely matter, it was just bad journalism.

Though, because of her behavior, it was difficult to extract the real roots of Hitchens’s change in opinion.

I Told the Witch-Doctor…

Tuesday, September 30th, 2008

Good news everyone! Barack Obama isn’t the only candidate who has ties with Kenya, and our next vice president has +35 defense against witchcraft. So put away your voodoo dolls and eyes of newt everyone. It won’t work.

[youtube]JsDfkAnCvKY[/youtube]

Which sermon is Palin talking about? Why this one of course -

[youtube]jl4HIc-yfgM[/youtube]

A funnier, abridged version of the event -

[youtube]gN7hJDS26rI[/youtube]

*Is that Bill Gates to the left?

Religion in political cartoons

Sunday, September 28th, 2008

I have to appreciate Christianity Today’s post on religion in political cartoons. Here’s a sample (click through for a few more).

‘Values Voter’ Forum Turns Racist

Monday, September 22nd, 2008

James Dobson, the fundamentalist who heads up the dominionist movement known as the Family Research Council is pissing me off. Even after I blocked them they still keep on sending me e-mails; apparently Lagos, Nigeria is no longer the world center of spam -

But the Family Research Council sunk to a new low last week with their so called “Values Voter Summit”. One of the groups that opened a booth at the forum began selling “Obama Pancakes”, ostensibly in order to paint the Illinois senator as – like John Kerry before him – a ‘flip-flopper’. However, as shown by this article, most of the box is not dedicated to Obama’s alleged flip-flops, but rather by portraying him as both a Muslim and a stereotypical ‘lazy black pimp’.

But perhaps the most offensive element of these waffles is the context of it all. African-American house slaves have long been ‘mascots’ of food items – just ask Uncle Ben or Aunt Jemima. And to equate them with possibly the next leader of the free world is just demeaning.

This is not to say that James Dobson personally ordered these Obama waffles to be produced or that the FRC even were particularly aware that they were being sold. But I think everyone can agree that they should have known that something like that was being peddled at their forums and done something about it beforehand – ultimately they are responsible for their supporters’ behavior.

Which brings me to the question – are these the people who supposedly have a superior moral compass as compared to the rest of us?

Notes from the Bible Belt

Saturday, September 13th, 2008

For me the work of the secular humanist movement is no less than a high stakes political game.

I have lived in Texas for the last 18 years. In my time in Texas I have seen one part of the 1st world in which religion and anti-intellectualism have a stranglehold on the culture.

I lived in Houston, Texas first which is the city that gave us Tom DeLay. For those of our international readers who don’t know who Tom DeLay is, he was a congressman for many years who is famous for things like blaming school shootings on the teaching of evolution in public school. My personal favorite proclamation from DeLay , while the smoke had scarcely cleared from the 9-11 attack, he called euthanizing Terry Schiavo “medical terrorism.”

Tom DeLay was not some wingnut who weaseled his way into the United States congress through a sketchy political appointment. No. Tom DeLay was democratically elected by the people in his congressional district in Houston, Texas. His blatant anti-intellectualism and theocratic leanings helped him get elected.

I have spent the more years in the city of Lubbock, Texas than anywhere else. Lubbock is a typical city in Texas. Locals in Lubbock, Texas will brag that Lubbock has one of the highest per-capita of Churches in the nation, and I have no qualms saying that there is a church walking distance from anywhere in Lubbock, Texas.

The primary activity for teenagers in Lubbock, Texas is participating in their local youth group in their church, and proselytization attempts are constant. Even from one youth group to another, Baptists trying to save Catholics, trying to save members of the Church of Christ, and Charismatics telling them all that they belong to dead churches. Religion is serious business in Lubbock. It is a simple fact of economics that you cannot have a church on nearly every street corner, as Lubbock does, and not have enough donations in the collection plates to keep those churches in business.

One last note about Lubbock, is that having seen the disturbing documentary Jesus Camp and having lived in Lubbock for many years I can say with confidence that programs like the one seen in Jesus Camp are totally normal in Lubbock, Texas.

When the Texas government proposed a state constitutional ban on gay marriage, the lines at the polls were longer than any other political election.

It was my education at Texas Tech University that made me begin to truly see a problem with the Texas political culture, as I learned the importance of scientific reasoning and saw how it did not factor into people’s political decision making.

It was not until I moved to Dallas, Texas that I abandoned my religious beliefs altogether. I also found myself living in a city which is a major business center in the United States, that had a quantity of mega churches that I could never have imagined. One of my favorite cultural indicators to the backwardness seen in Texas, is that Dallas, which is largely evangelical has given rise to mega churches with malls in them. Churches with their own bowling alleys, S, full food courts, toy stores, etc. Why? To not have to interact with the secular world.

Now I see Sarah Palin within reach of the white house. I would wager that Texans who were hesitant to vote for McCain are now safely in his camp. The more I read about Sarah Palin the more I become convinced that rural Alaska is very similar to rural Texas. Indeed, I have been to many places in the United States, and fear that Palin’s appeal to Texans is extremely universal throughout the U.S.

When I was choosing which secular organization to put my energy into, I chose carefully, and did a great deal of research. Precisely because of the things I have observed which have convinced me that the forces of backwardness in the U.S. definitely have the numbers.

I am extremely conscious that I have a finite amount of time and resources to contribute to any organization, and when trying to amass a list of organizations which I would have sympathies with on the issues of secularism and anti-intellectualism I counted something around 40 nationwide. That excludes local organizations .

While I would love to be like Dr. Manhattan in the comic book The Watchmen, and be able to duplicate myself into 40 copies to get more work done, this cannot be done.

To be truly useful I had to chose one organization to try to make a difference.

I never thought of my involvement in this movement as anything but a high stake political decision. Sometimes I feel like some of my peers in the secular humanist movement treat the whole affair as carrying their life in high school debate club into their adult lives. They seem to want to nitpick every effort being made by others, as though we were working on a textbook, not trying to better the world. I have also noticed that these attitudes tend to exist more in regions which are more secular.

I cannot afford to think this way. I live in a part of the country where I honestly believe if it weren’t for the restraints placed on local governments by the U.S. constitution local governments would pass blaspheme laws akin to those found in Islamic theocracies.

I chose Cfi. as the organization to put my efforts into because it seems to me to be the most effective secular humanist organization out there. It has the biggest war chest, it has the most direct political impact, it is international, and it is aggressively expanding.

I write this post to try to persuade you all that Texas does not exist in isolation, I think it is representative of the larger culture of the United States. I think progressive, pro-intellectual, and secular parts of the United States are the exception, not the rule. I fear that Texas is grotesquely normal, and have seen evidence of this in my travels to places like Oklahoma, Kansas, Missouri, New Mexico, Louisiana, and Arizona. All of these states have paralleled my experiences in Dallas, Houston, and Lubbock in disturbing ways.

I write this post to convince you that the stakes are high for what we are all doing with projects like Edger and organizations like CFI.

What would a 21st century democratic theocracy look like?

Friday, September 5th, 2008

Last month, I wrote about how tired I was that so much of this year’s election coverage has been about which of our two leading American presidential candidates loves Jesus more. This remains the case-I still don’t care whether Barack Obama’s old reverend subscribes to liberation theology or not, I still don’t care whose version of Christianity John McCain claims to believe, and I really, genuinely, honest-to-whoever do not care whether or not Joe Biden is a practicing Catholic. In fact, the thing that I love most about Joe Biden is that he is actually about policy and not oblique piety; his is a refreshing turn from political rhetoric that has large devolved into a contest of conservative Christian buzzwords (”values voter” and “culture of life” are my favorites) and infantile political gimmicks designed with the religious in mind.

That being said, what does interest and concern me is the fact that just about everybody else in the country does seem to care about this stuff.

It is simply an unavoidable truth of our political circumstances (and a rather unpleasant truth at that for secular voters) that strong religious beliefs form the perspective through which a great many Americans view their prospective leaders. The normative American cultural assumption is that the Bible is the obvious foundational source of goodness (note its most popular colloquial appellation: “the Good Book”), and so candidates’ political stances are vetted as much by their congruence with Biblical values as they are with their actually being a good or a bad idea. In fact, on this pattern of “reasoning,” several very bad policies have persevered exclusively by their religious appeal, such as the so-called “Mexico City policy” and abstinence-only sex “education.

And yet these policies persist, despite the fact that both examples above appear so brutally stupid that one most wonder whether they were designed with failure as an objective. This leads one to wonder: what is it about our political discourse that permits stupidity to be tolerable, even virtuous, to many American voters? Why is it that three candidates for helmsman of the world’s most powerful battleship-of-state would be permitted to publicly admit to being evolution deniers and not simply laughed out of our discourse?

I think that the answer to this question is what may sound like a contradiction: that the United States can be said to be in the softcore stages of a democratic theocracy. By this term I do not just mean any theocracy that permits voting (since even Iran allows its citizens to choose a President, though the Supreme Leader is appointed), but rather, a democratic theocracy would be any state where certain religious values are so endemic in a society’s values and customs that little to no legal framework whatsoever is even necessary. To be more specific, I think that a modern democratic theocracy has three relevant, salient features:

  • A de facto state religion is already in place, so no overt de jure state religion is necessary. One of the principles of a true democratic theocracy is that there need not be any legal strictures requiring high officials to be of a particular religious persuasion, as is the case in totalitarian states like Iran and Vatican City, because the voting popular electorate does all of the enforcing on its own. It would be wildly paranoiac of me to say that this is exactly the case in the United States in every instance, but even the most optimistic observer must concede that this is the case in many instances. The religious demographics of the United States Congress, for example, help to draw this picture: somewhere from 12-16% of Americans call themselves “not affiliated” with any religion, but only about 2% of Congresspeople decline to declare a religious affiliation (even atheist Peter Stark calls himself a Unitarian). The Presidential demographics are even more appalling; only one non-Protestant Christian has ever been elected President, both of the current likely candidates are fighting furiously for the votes of the devout, and who among us would doubt that both candidacies could be imperiled by even a very minor slight of religion-based public policy? Why does Obama feel the need to quote the Bible when advocating the elimination of poverty, which any half-witted humanist knows is a good idea without particularly caring whether or not the Bible approves?
  • “Religious police” are not necessary because the religious body politic is fiercely self-policing. Again, nobody in the United States is going around killing their neighbors for picking up sticks on Sabbath, but we do have our own, peculiarly American ways of enforcing extremist religious values. Public criticism of any religion’s favorite metaphysics is obviously strictly off-limits for elected officials (even if such metaphysics are absolutely, demonstrably loony- note that the few politicians who do oppose teaching creationism in schools often do so on grounds of “keeping religion out of the classroom” rather than the factually appropriate “creationism is unscientific gobbledygook”), but this rule is more appropriately applied on the social level. People with sexual inclinations towards the same gender are essentially terrified into hiding the truth about themselves because they have good reason to fear such things as expulsion from their families, the obliteration of their good standing in certain communities, lifelong subjection to vitriol and venom from near and afar by the religious, and of course alienation from many religious communities. Where does this peculiar hatred of the homosexual come from? What logical reasons would we have for hating the gay, the secular, and the science teacher if not for our fellow citizens who place metaphysics above reason?
  • A nation’s values, especially the value of its electorate, are inextricably congruent with explicitly religious values. Focus on the Family, the Christian Coalition, the ACLJ, the aggregate of American bishoprics, and their counterparts across the spectrum of American Christianity do such a fine job of telling voters how to vote, who to vote for, and why the Bible says you should vote this way for this person, that official regulations forbidding formal religious tests for high office are useless. Creationist think tanks like the Discovery Institute, Answers in Genesis, and Creation Science Evangelism are so good at deceiving the public into thinking that there is some kind of “controversy” about evolution within the scientific community that the United States (one of the most savagely anti-evolution nations in the world) can maintain a majority popular stance in favor of young-earth Creationism despite having public schools that are required to teach the exact opposite. This is particularly effective where lax homeschooling standards permit parents to feed whatever garbage pseudoscience they desire to their children because there is often little to no real accountability for students who never learn how to think differently from their parents. Also unlike nearly every other wealthy liberal democracy in the world, the United States is afflicted with a massively revisionist historical complex wherein the Puritans, a cult of totalitarians who left Europe only because they weren’t permitted to brutally oppress their children in the manner they desired, can be portrayed as devout victims of injustice who went on to found an (explicitly Christian) nation with the help of a loving creator-god named Jesus. No other national history so ruthlessly corrupts reality as to build what could only be called an official founding-mythology plagiarized unabashedly from another theocracy’s playbook.

I do not for a moment believe that the United States is at risk of becoming the next Iran. I do not entertain even an inkling that formal oppression of the non-Christian is around the corner (which is to say that I am nowhere near as paranoid as many of the religious are!) and I have never, ever feared that my open secularism would ever threaten my personal well-being. What I do fear, however, is that the socially normative Christian sense of entitlement is growing- we have always seen it in our politics, and far more scarily, in our military. Our government, at least by the letter, is formally intolerant of theocracy, but our society seems to thirst for it. The majority opinion wants God and his Creation Week taught in our schools, the majority opinion wants God on our money and on the lips of our children and politicians day and night, the majority thinks that I will be on fire forever after I die.

If I could ever be accused of paranoia, it would be for the opinion that society appears to me to be becoming more tolerant of hatred, prejudice, and bigotry than the ongoing liberalization of formal government policy in respect to religion would suggest. With the economy turning sour and the evangelicals letting their old frustrations about government fester at the prospect of a Democrat sweep this fall, I can only wonder what the next step in our social development will be. Will we finally permit our values to be congruent with the values of our secular republic’s government? Or will the religious majority let its anger and its devotion mix and grow until things become even worse for those whom it is already bad? Do we really want to let the best-armed members of our population (our military) be the most uniformly convinced that Jesus is the only one to build either a life or a state? I do not.

I worry about my country. Even as you and I get to watch the meteoric rise of a unified, highly-motivated secular movement in the United States, we also get to watch its backlash use our success as rallying cry. Perhaps I worry needlessly, but I wouldn’t be slinging words like “theocracy” and “religious police” around if I didn’t think that we were in a real danger of having to fear some of our religious neighbors far more than we will ever have to fear our religious leaders.

“Prosperity gospel” preacher-”IRS investigation of my church is ‘politically motivated’”

Saturday, August 30th, 2008

Yesterday, a Minnesota “prosperity gospel” preacher, whose theology is based upon the un-Biblical precept that God wants his followers to be economically successful, stated that an intensive IRS probe of his church’s income and expenses is “politically motivated.”

Reverend Mac Hammond told the Christian Post that “enemies of the gospel” are behind the inquiry. Though Hammond could not be reached by email by this author for comment, he appears to maintain that the IRS probe into his church’s income is based on purely material or political gain rather than on an authentic, principled desire to enforce IRS tax regulations that are suspicious of any religious entity’s gaining for itself a particularly strong annual income from donations and investments.

This IRS probe comes in the wake of (Republican) Senator Chuck Grassley’s battle to ensure that six profitable megachurches adhere to IRS regulations of non-profit, non-political entities amassing great wealth adhere IRS religious-based tax exemptions.

Reverend Hammond did not provide any details about whose political ends are being served, or what possibly political gain other than principled enforcement efforts of existing regulations are provided by the investigation of successful American megachurches for their lavish economic gains.

Megachurches, which comprise a relatively small (but growing) percentage of mostly Protestant congregations, typically draw thousands of worshipers from across their host states to single, highly profitable locations, often providing strong economic gains for popular pastors. Among Senator Grassley’s targets is the infamous megachurch reverend Creflo Dollar, whose personal benefits for presiding over a large (apparently unaffiliated Protestant) congregation include at least two private Rolls-Royce automobile for Dollar’s personal use as well as numerous other kickbacks.

The principle of separation of church and state, which dates back to the time of Jefferson, requires that local and federal government officials be wary of any religious organization that unnecessarily abuses its tax-exempt status for the purpose of personal gain by clergymen. No fault has yet been found in the enforcement of such regulations other than personal offense by the wealthy religious pulpit-men who have profited the most from exploitation of IRS tax exemption.

Political Untouchables

Friday, August 29th, 2008

I’ll admit it. I had caught Obama fever.

It started when my girlfriend’s mother gave me a copy of Dreams from my Father, Obama’s bestselling 1996 biography. Reading it got me very excited about Obama’s candidacy, and once it became clear that it was going to be a contest between Obama and McCain I enthusiastically threw my support behind Obama. A McCain presidency promises a fresh social conservative in the Supreme Court following Justice Stevens’ imminent departure, something that, as a freethought activist, I felt I had to oppose. Meanwhile, Obama has been explicit in several speeches about his staunch support of church-state separation. To me, the choice was obvious.

Then my wake-up call came, in the form of Obama promising to promote and enhance faith-based initiatives across the country. I was shaken; was there any candidate who could help us progress as a society, who would not actively promote conformity to mainstream religious modes?

The answer is simply no. This election is noteworthy, among many other things, for the fact that the Evangelical Christian bloc is up for grabs for the first time in recent memory. They carried Bush II to victory in the 2000 and 2004 elections, swinging states like Ohio into the Red and helping him capture the White House. However, the evangelicals are not as excited about McCain as they were Bush II, and both camps know that they have to mobilize to target this very motivated group of voters. The first real appearance of the two candidates together was the recent Saddleback Church forum, hosted by celebrity evangelist pastor Rick Warren. Before they debated on real issues, they instead got on-stage in front of the nation and tried to out-Christian each other, jumping through the Judeo-Christian hoops to prove that they are Christian leaders who will lead a Christian nation with Christian values towards a Christian world.

As an non-believer and a secular freethought activist, this sickens me. Many who decry the role of religion in Middle Eastern politics passionately advocate a Christian stranglehold on our own government, the worst of which we have seen since Bush II came into office. Christianity disproportionately dominates our government, unreflective of the true nature of the American religious demographic: anywhere from 4%-14% of Americans(depending on who you ask) consider themselves to be non-believers, not including many who keep their mouths shut about their disbelief. Despite this fact, one has to ask: where are the non-religious politicians? Well, here’s one, and he’s not the first; California Gov. Culbert Olson, a Democrat who served from 1939 to 1943, declared his atheism as well. But these men “came out” close to or after the end of their political careers, when they had little left to lose by such an admission. It would seem as though the non-believer is among the last of the political outcasts; the Democratic Party has a black man running for president with a Catholic as his running mate, and it came narrowly close to nominating a woman. A Jewish man was a Vice Presidential candidate in the 2000 election. The Democratic party openly supports civil unions for homosexuals. Yet, for all of its talk, the “party of inclusiveness” shuns those whose worldview tends toward the skeptical.

Given the current socio-political landscape, this makes bitter sense. To formally recognize non-believers as a political entity would be instant suicide for any political party. The best that we can hope to do is to vote for someone who would hurt our cause less, and in this case, the choice is clearly Obama. However, it is a regrettable choice, one that hurts more and more with each election cycle as we grow as a subset of the population while facing the same political disenfranchisement year after year. Perhaps someday the non-believers will know the joy of having a real say in politics, like women, minorities and soon homosexuals. Until then, we’ll fight the good fight until the world considers our voice a legitimate one.

Senator Dole’s office: atheist civil rights “would horrify most North Carolinians”

Tuesday, August 26th, 2008

The 2008 Senatorial election in North Carolina, one of the most competitive in the country as incumbent Republican Elizabeth Dole’s edge over challenging Democrat Kay Hagan in the polls has disintegrated in a matter of months, has just turned into a referendum on civil rights for nonbelievers.

This morning, Dole’s campaign office released an action alert warning her constituents that her competitor would be heading to Boston for a fundraiser, which “will be in the home of leading anti religion activists Wendy Kaminer and her lawyer husband Woody Kaplan — who is an advisor to the “Godless Americans Political Action Committee” and the alert also warns that “Kaminer is also an advisory board member (Woody is the chairman) of The Secular Coalition for America.”

“Kay Hagan is trying to run a campaign in North Carolina that casts her as a moderate but the money that’s paying for it is coming from the left-wing fringe of political thought,” said Dole Campaign Communications Director Dan McLagan. “Kay Hagan does not represent the values of this state; she is a Trojan Horse for a long list of wacky left-wing outside groups bent on policies that would horrify most North Carolinians if they knew about it,” McLagan went on. “This latest revelation of support from anti-religion activists will not sit well with the 90% of state residents who identify with a specific religious faith.”

Any secular person, or even religious person, who does not appreciate having all non-religious Americans collectively tarred and feathered as a “wacky left-wing outside group” whose beliefs and Constitutional rights “would horrify most North Carolinians,” can make a cash contribution to her opponent here.

If you wish to contact Senator Dole’s office and demand the immediate censure, dismissal, and condemnation of Dan McLagan for his obvious personal disdain for the non-religious (12% of North Carolina’s citizens are not religious, and 20% of them “seldom or never” attend religious meetings), her office can be contacted at info@elizabethdole.org for email, 704-633-0014 for her telephone switchboard.

A Neo-Technocrat Manifesto

Monday, August 25th, 2008

In my last article on Technocracy, entitled You Too, May be a Technocrat, there seemed to be a lot of misunderstanding on what I meant.

There was discussion about what the term Technocrat meant, and there was a great deal of disturbing observations about the definition I posted from Wikipedia.

People accurately pointed out that a purely meritocratic society would be very susceptible to corruption.

Some people thought that Technocracy was opposed to democracy, and in hindsight I can see why people thought that. Though I consider myself to be a technocrat and a committed apologist for the democratic process.

So I am coining a term: Neo-Technocrat.

I am using the term Neo-Technocrat so that I can discard any of the ideas of the original technocrats that we find antiquated, while still embracing the core themes of the original movement.

A Neo-Technocrat is someone who wholeheartedly accepts the democratic endeavor as the best current political system. A Neo-Technocrat does not dispute that the current western political system does provide society with skilled politicians as a result of the voting process. The only thing that a Neo-Technocrat wants to do to the voting process is make sure that the voters are better informed, especially on science and technology issues.

Another issue demanding clarification from the last post is the importance of the term “technocrat.” Technology is the ultimate utility of science. Even basic science, which by definition has no specific technological goals, is defended for its constant contribution to the development of technology. Using technology as the root word for a political idea implies that the vast usefulness of science is of great political consequence.

To call Neo-Technocracy some other word, which does not have technology in the name would not due the idea justice.

What Neo-Technocrats want is for scientists to be consulted by politicians and the public for issues where science is relevant. Neo-Technocrats believe this is going to be the norm for many political issues, especially if one considers the robustness of the social sciences.

Neo-Technocrats see that political language should be naturalistic, just as it is in science. The effect of this is that political discussion of ethics should be naturalistic in its premises, and humanistic in its conclusions. Humanism is a system of ethics built on what naturalism tells us about the world in deference to science. Neo-Technocrats see this as being a more universal approach to ethics.

It is not that Neo-Technocrats want Neo-Technocratic projects to eliminate all philosophy save naturalism and humanism, but we see these as being extremely basic and universally applicable to the whole of humanity. In essence a naturalistic basis for political discussion is a filter, which allows for discussion of testable phenomena to have its deserved prominence. This, again, makes a great deal of sense when one considers the robustness of social science. Questions such as what motivates crimes, greed in human nature, and other controversial behaviors have huge bodies of data in psychology, economics, and other social sciences.

Neo-Technocrats quite simply believe that when society takes in to consideration what is known by experts, society makes better decisions. There are two areas in which this must be achieved. One is at the level of the public, the electorate to be specific. The second is at the level of political decision makers, which include elected officials. This is achieved by creating policy infrastructure so that politicians consult scientists, and so scientific understanding is always strongly promoted to the public.

This may sound like a pipe-dream to some, but we have essentially had this kind of government in the United States before, with a trend towards having more in the future. Especially in the early years of the cold war. I would also argue that the United States was founded on similar principles.

Now the political discourse has strayed from naturalistic language into some kind of post-modernist la-la land where things like climate change are treated as though they were simply a matter of opinion.

This is unacceptable.

You Too May be a Technocrat!

Friday, August 22nd, 2008

It was late one night, and, after making the rounds of the grimy world of internet sub-culture, I found myself having an instant messaging conversation with my comrade at arms, Barry Greenstein. Barry is a secularist student leader who also has roots in punk rock subculture and hard-core leftist political activism. In short, Barry has been some of the places I’ve been.

Barry and I talk, often into the late night about politics, secularism, and science. But this was one of the early conversations, and we were discussing what we felt was the culmination of our leftist counter-culture experiences. We were discussing, what conclusions we had reached.

One stood out, from Philadelphia and Texas, two guys had decided the same thing.

The unapologetic promotion of technocracy.

Here are some Wikipedia quotes about technocracy:

Technocracy (bureaucratic), a governmental or organizational system where decision makers are selected based upon how highly skilled and qualified they are, rather than how much political capital they hold. A form of government in which scientists and technical experts are in control; “technocracy is described as that society in which those who govern justify themselves by appeal to technical experts who justify themselves by appeal to scientific forms of knowledge”

It’s beautiful.

Think about it. Don’t just react.

People who actually know what they are doing: In Charge!

For me there are many ways in which this could play out. One for example could just be more use of scientific panels by the congress. I mean, we have politicians pontificating about things social scientists have actually collected data on. These politicians are often making a priori arguments about how people are in total ignorance.

Let me tell you a brief story about how faith began to die in my mind.

I had just started college, it was about 3 years ago, and I was working in a psychology research lab for professor Jeff Larsen. Jeff asked me how I thought a certain experimental design would work out, I told him.

He asked me, “How do you know that?”

My answer was typical, “That’s just how people are.”

I really believed this, my intuitions had become my compass, and I was unaware how much this blinded me to reality.

Jeff went buck-wild. He assaulted my willingness to abandon all scientific reasoning, he made me conscious of the fact that there are many things which are “empirical questions.” Questions which can be tested to find the answer.

What a beautiful idea.

What an elegant, thoughtful way to find out what is going on.

Imagine if politicians merely felt the same way. If they said to themselves, “well maybe there are scientists out there working on this thing?”

There are many political issues in which science undeniably must be heard: energy policy, pollution laws, medical regulation.

In science we have a rigorous peer review process which is a little like dropping blood in a shark pool. We try to discredit each other, to accuse each other’s work of being meaningless tripe, and consensus is rare. Consensus is, by design, difficult to attain.

Yet we have scientific consensus on many issues, some troubling to the left as much as evolutionary biology troubles the religious right.

But the practice of recent years has been to ignore scientific consensus in politics, in favor of finding the contentious individuals who still tow party lines in their research.

The media has left us believing that there is “right wing” and “left wing” science. This is merely not true. There is only science. And it deserves a bigger role in politics, we as humans would benefit if science had a bigger role in politics.

I actually think this is the real purpose of the Secular Humanist movement. Not by design, I think we have all come into this for different reasons, and we are too many at the organizational level to have any kind of real conspiracy. But still, I think when you take a Secular Humanist ethic and a Naturalist outlook, those two ideas have political consequences.

You start to think about “how things are” is more important than “how things should be.”

How can you believe that we as humans really must make our own way in existence, that we should value each other in principle, and that we have evidence to tell us the truth, without having this affect how you think civilization should be shaped?

You become aware that the way to achieve lofty political goals like a well protected environment in a world with a robust market, can only be achieved by making use of information which is out there, but far beyond the realm of intuition.

Intuition is simply not enough to move forward, we need facts, we need science!

Re: Faith in 2008: Enough Already

Sunday, August 17th, 2008

Chris, you ignorant slut.  In your recent article “Faith in 2008: Enough Already” you rightly assess that the media has completely overblown religion in the current race for the White House, however you miss several key points that should make secularists less disgusted.

The first, and key, is that among Obama’s changes to the Faith-Based Initiatives Office, the majority of the changes reduce the ability of religion to use taxpayer dollars to proselytize. A bit of reading reveals what Obama actually wants to do:

  1. They were required to set up a separate 501(c)3 organization to receive federal funds. This prevented federal money from being funneled directly to houses of worship, where oversight of how those dollars were being spent (i.e. for secular vs. religious purposes) would have been a tricky task.
  2. The separate 501(c)3 groups were required to provide services that were secular in nature. This means groups couldn’t use federal money to engage in sectarian religious activities, such as proselytizing.
  3. The social services administered by faith-based groups and funded by government money were required to be available indiscriminate of religion. In other words, an evangelical group couldn’t make its services available only to other evangelicals. Jews, Muslims, atheists, and others — religious and non-religious — also had to have access.
  4. Faith-based groups couldn’t discriminate on the basis of religion in their employment decisions for positions that were funded with federal money. (Note the caveat: “with federal funds.” Religious groups only had to adhere to the above regulations if they were spending government money. Where they used their own private funds they were exempt from these rules.)

In summary: the plan will remain, appeasing the fundies and getting Obama votes, but will tie the hands of religions that want to apply to only doing the same thing a secular charity could do. Sound’s pretty darn secular to me.

So I have to say your statement Chris,

Obama’s stance seems to be that atheists are either too stupid or too greedy to make charitable donations to religious groups, so we’d better just take their money and do it for them

Is a total mischaracterization of what Obama is trying to do. You’re still able to donate to whatever charities you want, Obama just wants to keep Christian votes while preventing state-sponsored evangelism.

What does all this come down to? The media is obsessing about religion, and so Obama’s pandering in a way that he needs to in order to be a viable presidential candidate.

Is it admirable and desirable? No, but I think Obama represents a clear move towards secularism from the past eight years of the growing American theocracy.

Faith in 2008: Enough Already

Sunday, August 17th, 2008

In a recent display of incredibly clever, creative and insightful journalism from, say, every news source in America, religious faith is turning out to be somewhat important in the 2008 election. This week, nascent seminarians Barack Obama and John McCain sat down with sectarian, denominational Protestant Christian pastor Rick Warren to be asked about their religious beliefs. Throughout the campaign we’ve heard about Hillary’s lukewarm mainline Protestantism, McCain’s confusing denominational affiliation, and Obama’s fiery black gospel church. Even during the primary season, candidates were asked what their favorite Bible verses were (none of them picked mine), what church they went to, and how superstition was important in their lives. Hillary thanked Jesus for getting him through Bill’s philandering, McCain said he believes in intelligent design, and Obama told us he was a regular churchgoer, except for those weekends where his pastor was saying that the government invented HIV or that white people are evil.

The effort is, of course, to please the so-called “values voters,” which basically means Evangelicals and conservative Catholics. Those fickle Evangelicals, long spoiled by the two parties vying for their votes, now support McCain less than they did Bush in 2004, and Obama even less than they did Kerry. So, this whiny political bloc, long bloated with a sense of the Dominionists being entitled to be kings of America, has snagged a far unequal share of its time in the media. Meanwhile in the Catholic phylum, there is much hand-wringing going on over the fact that the Democrats typically support safe-sex practices and the protection of abortion access rights, but the other guy has earned the adoration of anti-Catholic nutzos like John Hagee and that Obama Nation clown. And so to satisfy them, candidates are endlessly grilled on their beliefs about abortion, equal rights for non-heterosexuals, medical science, and none of them are skimping on the appeasement.

This of course is a far cry from the days when it was the issues that mattered. Why has economic and foreign policy taken a backseat to how many minutes the candidates pray every day? Why are we hearing less about Obama’s plans for environmental change or McCain’s plan to establish a permanent military presence in Iraq and more about Obama’s “journey of faith” and McCain’s Liberty University speech? Does either candidate have any idea that America’s second-largest religious demographic, the “non-affiliated,” actually follows politics every now and then?

Take Obama for instance. One of the most noxious symptoms of this whole religious fervor is his cowardly drive to the center, particularly in his spectacularly Unconstitutional plan to expand the Faith-Based Initiatives office. This office, whose existence is predicated on the idea that religious people know how to spend your money better than either you or the government do, has cost Obama my vote (for now). The secular left’s mantra for many years has been that, when all else fails, vote for the Democrat, but not even McCain has become so downright fundamentalist in his subservience to the theocrat vote as to promise to start giving your money to religious people to bribe them into doing what they claim to do already. What McCain has done instead is to assume the rhetorical default position of the clergyman’s handmaiden, spouting nonsensical blather about Christian Nations and God-given values.

Obama’s stance seems to be that atheists are either too stupid or too greedy to make charitable donations to religious groups, so we’d better just take their money and do it for them, while McCain’s seems to just be that atheism is unAmerican. Neither candidate seems to care that there are 40 million non-religious voters out there whose votes have been carelessly discarded in the name of getting these religionists out of their pews and into the voting booths.

We might disagree on a lot of things, but I think we can all agree that we do not want the government spending our money on religious charities doing their evangelism disguised as good works, and most of us agree that embryonic stem cells do not have moral interests that supersede the moral interests of people with Alzheimers. We do not want you using Leviticus to inform your decision on gay marriage, nor do we want fanatical pro-Israel eschatologists to tell you how long to park the Abrams in the Babylon lot. We want you to be sensible, we want you to reason your way through your platform, and, oh yeah, maybe actually start talking about the issues again. You don’t need the Bible’s permission for this one, don’t worry.