Welcome to Factonista.org

Factonista is an online freethought advocacy organization that relies on its users for content. Through international broad-based collaboration with its users, and other groups and organizations, it strives to provide timely and comprehensive news, views, reviews, and creative multimedia on issues at the forefront of everything under the umbrella of freethought

Not a member? Register | Lost your password?
Hi and welcome to Factonista. Please keep in mind we're still in BETA. We'll be fully functional very very soon. In the mean while feel free to browse around, read our articles, and participate in our discussions. If you note any bugs and feel like helping us out, forward a quick message to us here. Thanks! [close]

Posts Tagged ‘linguistics’

The life of a language

Sunday, November 30th, 2008

Isn’t it amazing how language perpetuates itself? We tend to look at the world as a set of tangible objects interacting with each other. But there is so much more going on around us. A language exists like a creature, modifying itself through centuries and individuals, often going through natural selection, sometimes being conquered and sometimes even dying, all without our notice. It is estimated today that 50% of languages in the world are on the verge of extinction. That just shows you what a mono-culture we are headed towards.

Context speaks louder than words. The average English speaking adult has a vocabulary of about 40,000 – 60,000 words. The more verbose English speaker can reach about 80,000. But how do we reach these staggering numbers? By no means have any of us looked in a dictionary that many times. Neither do we use thesauruses or wikipedia to learn that many new words. When learning language for the first time, human babies start with about 10 or so words. In a week, they will know hundreds. Of course this is not so clear while actually interacting with a child, but given the limited control they have over their tongue and larynx, several of the words they utter are hidden in their subtle babbles. If you bring in pantomime into the picture, the numbers become even more amazing.

Let’s go into a thought experiment then: let’s consider the world from the point of view of a language.

However they are born (if anyone knows, please tell me), languages are always changing. Any already existing phoneme can undergo a number of morphs. The most common ones occur because of a lack of the tongue’s ability to keep up. If your currently extant ‘noise articulation’ set is very different from a newly imported sound, your tongue will look for a way to minimize that Human vocal tractnew sound – to save the time and effort of going in another direction. ‘Flapping’ is an example of this. It is often associated with the North American accent, for example, over the phoneme ‘t-h’. Usually, to produce the ‘t’ sound, our tongue lines up with the top of our upper teeth, and waits their until enough air-pressure builds up behind it to cause it to ‘pop’. That pop sound is the sound of the letter ‘t’. As you can imagine, in terms of time invested, this is a taxing consonant to produce. So in saving time and energy, the tongue creates a kind of a pseudo-pronunciation of it. As an example, look at the word ‘impor-t-ant’. The North American accent skips over the first t, roughly pronouncing the word ‘impor-ay-ant’. The ‘ay’ is appended with a soft ‘pop’ similar to a ‘t’. The proper British accent on the other hand, goes through the trouble of actually stressing the ‘t’. But that is probably only because those are the prominent sounds in those accents.

But as you approach the ‘Southern’ accent, this habit of flapping becomes more prominent. So much so, that I think we are almost on the verge of a new sound: a combination of ‘r’ and a soft ‘t’ – ‘rt’ said very fast and harshly. So perhaps if this accent remains isolated for long enough, there will be a new sound in it’s inventory. Words like ’shutter’, ‘butter’, and ‘mutter’ will sound almost unrecognizable. Further, to make the rest of the set fit in with a new dominant sound, other sounds are going to be modified also. Currently, the Irish/Scottish and the Newfie accents lie at a distant tangent from common-English, where our hypothetically morphed-language might live.

Imagine other types of flapping also, over sounds like ‘d-h’. The new sound produced from it might be ‘dt’ pronounced very fast and harshly. If you flip English through enough of it’s common phonemes, you can see how even distant languages of the same family tree are related. Wikipedia lists several other ‘manners of articulation’ also that could all be modified simultaneously to produce new languages on the fly. Check out their wiki articles: Plosive, Nasal stop, Fricative, Affricate, Trill, Approximant.

As I mentioned above, about 50% of modern languages are in an immediate threat of extinction. Of course this is not something to be concerned about in the same way as say, endangered species. But the statistic is surely indicative of something. I believe it shows an unfortunate but unstoppable trend towards a global acculturation reducing cultures and religions on planet Earth to only a handful. I have an upcoming article about what I believe is the unfortunate contribution of the modern atheist to this phenomenon. I’m sure I’ll pick up a lot of lip for it!

…but on the other hand, you have different fingers

Saturday, October 25th, 2008

All our posts here @theEdger are shadowed by the editors after publication, and usually corrected for any grammatical errors. This is one post that requires none, even though the opposite might seem true. There are no grammatical errors here!

On another subject, did you know that Buffalo buffalo Buffalo buffalo buffalo buffalo Buffalo buffalo. I mean, buffaloes from Buffalo that buffaloes from Buffalo buffalo (bully), buffalo other buffaloes from Buffalo. Okay, we all knew that one.

Here’s another one of my favourites: A bicycle cannot stand on its own, it is two tired.

It is not much of a surprise that we are capable of producing an infinite amount of such sentences. It is also not a surprise that we enjoy them so very much. A good chunk of humour comes from the breaking of known patterns. Language is one of those things that is totally rigid in it’s fluidity. Humour arising from sentence structure can take on many forms. It can come through homonymy as in the buffalo buffalo case above, it can come through homophony as in the bicycle case above, it can come through capitonymy, or much lesser so, through polysemes.

Chomsky gave us “colourless green ideas sleep furiously” to show that grammar definitely comes out of the brain, as opposed to the previous belief that it is elucidated by our surroundings. The fancy names mentioned above hardly matter to our brain. Whether we know them or not, we can still enjoy such words. So apparently it is really easy to violate the rules of language, or at least those of a language like English.

But sentences are always more fun than words. Limericks, some poetry, and those dreaded lists the Internet bemoaning the English language all try to make us laugh. Some can leave us captivated for hours. And nothing does this better than garden path sentences. These are those sentences that intentionally try to fool our parsers by usually laying out deceptive function words or words out of context. It always seems like they lack a ‘that’ or a ‘of’, but they don’t, and figuring out how they make sense is the fun part.

Probably the most common one is ‘The horse raced past the barn fell.’ We initially try to parse it as being about a horse that is racing past a barn. But when we reach the ‘fell’, we notice that not only does that word not fall in a verb phrase like it should, but it does not complete any traces either. We have been deceived. Then you read it over and convince yourself that all that’s needed to make sense of the sentence is punctuation. Then you read it over again, and in a flash realize that no commas or periods or connecting words are required. What is actually being said is: The horse (that was) raced past the barn…fell. Fun indeed!

Here are some other good ones, see if you can figure them out if you haven’t done them before.

Throw the cow over the fence some hay.
The cotton clothing is made from grows in Mississippi.
The old man the boat.
They told the boy that the girl met the story.
The tycoon sold the offshore oil tracts for a lot of money wanted to kill JR.

This final one I discovered last night, and not have yet been able to figure out. Help?

The daughter of king’s son admires himself.

EDIT ~ 10 minutes after initial post

k I just figured it out! I’ve striked out the answer so that it’s not easy to read and you can avoid it if you want to figue it out on your own.

The himself is used as a third person masculine reflexive pronoun. The third person is key. The himself refers to the king’s son. You can think of it in the same way someone asks you “How are you?” and you respond “Not so bad, yourself?” That ‘yourself‘ is a third person reflexive, just like the himself in the sentence. This usage probably comes from middle- or olde-English. The usage is now barely alive. Enough to help us generate sneaky gardenpaths I suppose.

Did Neanderthals Pray? – Part 2

Wednesday, September 24th, 2008

This article is a continuation of the post located here.

So the question boils down to: what are the minimal mental requirements for the software religion? As I stated in a comment to the previous part, the purpose of religion is to communitize. Religions discriminate because they don’t want their youth marrying into another population. Why should you give their genes free access into another generation? If you reproduce with one of us, then the relatedness of your baby with us will be closer to one. No one says this consciously of course (imagine if they did!) but this is the underlying structure of all discrimination. This further leads to creation of myths and taboos.

Muslims and Jews must not eat pork; originating from the same part of the world and the same tribes, the early populations of these religions were threatened by the attacking Romans. The Romans of course were hedonists. Imagine a common scene where the invading population would gather around all the meat shops (primarily pork for the Romans). An undeclared rule would prevail forbidding the early Jewish children from the pork markets. A few generations down, this would become a communal law. Similarly the Hindus don’t eat beef, even though it is well known that they did till about 1000 A.D. This was the exact time the Muslims invaded. Practicing Hindus today find the consumption of beef and meat in general to be literally “disgusting”, and by the rules of hereditary, all people who consume something disgusting must acquire the same properties. It can also be noted that South Indians (a region the attackers did not reach) continue to consume this meat. So in these unsaid and undeclared ways, taboos emerge. And this is the essence of religion. Even moderate populations today do eventually marry into their own religion and race. Even if you don’t discriminate, that familial instinct remains, and indeed it has its roots in our ancestral societies.

We can prove this by showing that taboos are not static, but variable to communal pressures. Incest is the best example that comes to mind. A serendipitous experiment Napolean Chagnon conducted with the Yanomamo, shows us how shaky the rule can be. In isolation, himself and a friend interviewed men and women about their phylogenic tree. Many tribal cultures have strong taboos against naming the dead (with fear their ghosts might return or something along those lines); so it was very hard to get them to name the deceased relatives. But the purpose of the experiment was not to test their knowledge of the subject, but to see how quickly could men return the correct answer as opposed to women. And the initial assumption that gave cause to the experiment was found true. Men did answer more questions significantly faster with more accuracy. This shows that men (in tribal societies) are much more aware of the distance that exists between themselves and any given female. They have to know this better to be able to draw the line of incest in their minds. With abundance of women and low competition (like our societies), the incest bar is set very high. No one crosses it, and if they do, they are looked upon with the utmost contempt. But when your village has only about 10 or so people remaining, that bar is suddenly lowered. A chart in a 1973 publication shows what Chagnon thought the society of all our ancestors looked like. It is a great chart to look at, but I don’t have access to it right away. It showed how rare it was for all members of a family to be alive all at once. If mother, daughter and son were alive, then father might be already dead, or some iteration thereof.

So we can begin to surmise the reasons religion might have evolved: the necessity of promoting our own genes over other populations’. But these communal pressures do not belong only to humans, but all social animals. So why don’t we see capybaras and vervet monkeys adhering to strange societal laws? Well who says we don’t? They don’t pray but they certainly do discriminate. Gang warfare is common amongst primates. Rodents are often known to be stingy with resources. All other social animals also follow this pattern. But the major distinguishing factor between our religions and theirs is that of language. We have it, they don’t. We set rules and pass them on through generations, they don’t. And recently, since we started writing, our rules have gained the ability to remain verbatim through several generations. This also allows for gross misinterpretations by it’s modern followers.

So now our job is to draw a separator at the point at which modern language evolved and then we could answer the title-question. But this is where the problem arises, we don’t know when language evolved, and we are not even sure how it evolved. Christine Kenneally gives a very nice history of the field in her book “The First Word.” She draws up the political chart with Chomsky at the right and Sue Savage Rumbaugh at the left. Steven Pinker lies somewhere between Chomsky and the mid point, and Philip Liberman at the symmetrically opposite. Some on the left insist that language comes from many different parts of the brain, and it emerges not as a single object but rather more like an illusion formed by many functioning parts. With this they suggest that it is futile to search for an evolutionary point for language, because it does not exist. Those to the ‘extreme’ right suggest that all language evolved with a single mutation. Though there are less than a handful of people that share this view, most on this end believe that some mental faculties did evolve for the specific purpose of language. It is now well known that there are no specific language organs, but I think the evidence also shows us that there are some “key” language centers in the brain. The function that they serve is so specific, it is difficult to explain their history if we do not assume they evolved for their namesake.

The most convincing argument I have heard towards the left is that regarding “recursion”. Recursion is that property of our language that sets it apart from everything else that exists; it is the ability with which we can make sentences infinitely long. By embedding one phrase into another, we can produce sentences like “Mary thought that Harry thought that Larry thought…she liked him”. We can replace ‘…’ with any number of phrases. The right requires recursion to have evolved for the specific purpose of communication, but the argument sets-up a scenario where even without language, recursion could be used to keep social networks in mind (like suggested above). For reasons like this, I lie close to the center-line, though on the right side.

Many researchers like to stress that we are not thinking machines, but feeling machines that think. Our emotions precede our words, but that does not mean our words do not have any domain over our emotions. Types of swearing demonstrate just this. Calling someone a “piece of shit” does nothing more than remind them of something unpleasant, something their brain is programmed to respond to with “disgust” for any number of reasons (hygiene in this case.) So in this way, words could be an immensely powerful weapons. From kindergarten schoolyards to Mccain-esque politics, words govern the largest aspects of our social lives. They can inspire life-long embarrassment and bring a lack of other human qualities into power (most headmen in tribal societies are accomplished orators). So is it so hard to imagine that there is a survival advantage to language organs? To those who say there is little evidence to support this view, I say be patient. The last few years have brought in a flurry of achievements in genetics, and the whole FOXP2 extravaganza symbolizes just this.

Artifacts such as the Lascaux paintings and the Venus of Willendorf are evidence enough to show that humans of 30,000 years ago were genetically modern. They probably did have language, even if it was not as rich as ours*. Before that, the neanderthals survived a period of 600,000 years hunting and gathering lacking the tools other carnivores had (sharp claws and immense strength). So they must have had a secret weapon that made them so successful, and I propose it might have been an elementary form of language. It might have been perhaps based more on pantomime than vocabulary, but certainly capable of a rich syntax, and fancy features such as recursion. Nothing else I can think of could have made them so successful. But hominids that lived before them also did so for long periods. Some of them were the pioneers who discovered and rediscovered new continents and ecosystems. To prevail in these could not have been an easy task.

If the abilities with which are our extant cousins communicate are homologous to those of our common ancestors, then we can even suggest primitive linguistic abilities must have evolved over 6 million years ago. The question that still completely eludes us though is that of the evolution of completely human linguistic abilities. Though that can be left for another debate.

If we are creative enough, we can imagine the neanderthals and homo ergasters conquering new lands (and consequential challenges) with group dynamics. They would then meet new groups and control their own expansion with primitive creoles. And when the problem would get large enough, there is a good chance, they must have prayed.

*The only reason I suggest it might not have been as rich as ours is not because they had an inferior brain, but because language is ultimately a meme that grows through use. English is the perfect example: it is a rapidly changing language that has morphed into many forms before. And it continues to do so because of the vast number of people today that speak it. These memes are so heavily animated today because of the many networks we use to communicate.

Did Neanderthals Pray? – Part 1

Saturday, September 20th, 2008

Controversies abound in the homo-fossil record. There are those that argue Homo floresiensis was a microcephalic Homo sapien, and there are those that argue that Homo rudolfensis does not even belong to the genus. We haven’t even agreed upon the chronology of our emigration from Africa, upon how it occurred, and why it occurred. But as the genetic record becomes clearer (thanks to new technologies), these questions have taken a back-seat, and arguably, much more interesting ones are being raised; for example, did Neanderthals have a religion?

I use Neanderthal here as a general term to refer to many of our uncles and aunts. The mystery is the evolution of culture. When did it evolve? Was it a sudden large mutation that brought about the change as many argue, or was it a slow and predictable process caused by multiple factors?
I’m going to try and convince you that it was a little of both. But first, for those who are not familiar, a very brief history of our descent is in order.

I’ll begin the story at Homo hablis (2.2 mya – 1.6 mya), the first non-Australopithecine relatives of ours. Some of these guys are believed to have left Africa about 2 million years ago to spread into Asia and Europe. Their encephalization is known to be about 53% of modern humans. Until recently it was believed that they were human ancestors, but a study published in 2007 presents a strong case to the contrary. It is now believed that they and Homo ergaster are descended from a common ancestor. Homo Ergaster (1.9 mya – 1.4 mya ) is the the first creature that looks similar to us. It stands almost completely upright, has a much more flat-jaw, and has an encephalization of about 70 – 72% that of humans. The very famous Turkana Boy is a specimen of this species. Nicknamed “working man”, H. Ergaster were skilled tool makers. H. Habilis had previously been using some basic flints, but Ergasters developed the very popular hand-axes and cleavers. In the latter part of their existence, those populations that emigrated early from Africa are referred to as Homo erectus. Again, as in every other step of the way, great controversy surrounded the classification of these beings. It is today generally agreed that Homo Erectus are not our ancestors. This idea is completely compliant with the Out-of-Africa hypothesis. So the Ergasters were eventually replaced by Homo heidelbergensis (0.6 mya – 0.4 mya). These creatures with an encephalization of 82% – 104% stood on average taller than modern humans. Three lines descend from the Ergasters – Homo neanderthalensis, Homo floreneisis, and Homo sapiens. H. floreneises, or the hobbits are not universally accepted to belong to this lineage. In fact and oddly enough, a Smithsonian Institute graphic completely excludes them from the Homo Family (perhaps it is simply outdated.)

Neanderthals were the accomplished creatures about whom we produce theories after theories. Like the latter Heidelbergensis, their cranial capacity was larger than ours, and they were physically bigger. They lived on this planet for about three times our current measure and showed a panoply of abilities we consider modern. Earlier Neanderthanls lived pretty slow and steady, but those that lived with us are thought to have borrowed our advanced tools, and used them by mimicking us. Whether or not they developed these tools themselves, (or perhaps we learned some things from them) the fact that they could use them as skillfully proves the presence of some key mental faculties. Homo Sapiens, making an appearance about 200,000 years ago, emigrated from Africa in two waves. There was the ancient lineage that left the motherland more than a 100,000 years ago, and there was the tribe from which all living men and women are descended that emigrated about 40,000 – 50,000 years ago (some believe that some of the aboriginal populations alive today are a mix of the new lineage and the old – I find this somewhat fanciful.) But then about 30,000 years ago, we find a burst of what we call culture: wall paintings in French Caves, religious buildings in Gobleke Tepe, sculptures and symbolic objects traveling through bands of tribes.

So what led to this sudden burst? There are theories in the air proposing the complete evolution of the modern mind as being very recent, about 10,000 – 15,000 yrs. But can that be right? Can it be that only in the last ~250 generations have we been selected for what allegedly differs us from Cro-Magnons? Perhaps these theories are a little short-sighted. We can plainly see that technological advancement is not linear, but exponential, so maybe our ancestors just had a slow start. The glaciation periods that shadowed most of the 190,000 years of their existence must have made long-distance traveling, communication, and general survival very difficult. So maybe their everyday problems did not involve developing faster virtual networks, and discovering the secrets of higgs fields, but instead finding fresh food, and maintaining social structure. And in all honesty, these are not the concerns of modern tribal societies either. If people that are genetically the same as us can live in such a radically “primitive” world, then what more proof do we need?

But we can’t just proceed on such a simple basis, we must have a look at other creatures alive today who are also of the same family. Chimpanzees, Bonobos, Gorillas, and other primates are all part of the much larger family that connects us. Ourselves and chimps had a common ancestor 6 million years ago. And chimps don’t have any culture, do they? Several researchers are studying just this. We have found that many of the “lesser apes” live in harsh hierarchical societies. And we have also seen that the “greater apes” can cognate many parts of our world. They might not be able to speak or pantomime effectively (also a matter of debate as discussed in an older post) but they have certainly convinced us not to overlook their abilities.

But before we address the question of culture/religion in their societies, we have to first agree that religion cannot exist without language. So let’s try to connect linguistic abilities in humans to their counterparts in the living natural world. Now there are waaaaay to many papers and studies that can be covered in this subject, so I’m going to try and stay modest, and mention only those two or three that I find the most striking.

But first it should be noted that vocalizing animals are not evidence of “speaking” animals. Lots of creatures (mammals/birds) are known to have multiple noises in their vocabulary, each meaning something different, and often further constructable. For example, the calls made by male putty-nosed monkeys in case of an aerial attack are different from those made in case of a ground attack. This is very important, but it has been found that creatures like this make these sounds universally. They make them in the absence of other members of their species; they learn these sounds not from their parents and surroundings (like we learn our words) but from genetically coded information. Their so called “words” are more like our audio expressions – laughing, screaming – and other things we do universally, things that do not differ culture by culture.

… this article continues here.