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Archive for November, 2008

The life of a language

Sunday, November 30th, 2008

Isn’t it amazing how language perpetuates itself? We tend to look at the world as a set of tangible objects interacting with each other. But there is so much more going on around us. A language exists like a creature, modifying itself through centuries and individuals, often going through natural selection, sometimes being conquered and sometimes even dying, all without our notice. It is estimated today that 50% of languages in the world are on the verge of extinction. That just shows you what a mono-culture we are headed towards.

Context speaks louder than words. The average English speaking adult has a vocabulary of about 40,000 – 60,000 words. The more verbose English speaker can reach about 80,000. But how do we reach these staggering numbers? By no means have any of us looked in a dictionary that many times. Neither do we use thesauruses or wikipedia to learn that many new words. When learning language for the first time, human babies start with about 10 or so words. In a week, they will know hundreds. Of course this is not so clear while actually interacting with a child, but given the limited control they have over their tongue and larynx, several of the words they utter are hidden in their subtle babbles. If you bring in pantomime into the picture, the numbers become even more amazing.

Let’s go into a thought experiment then: let’s consider the world from the point of view of a language.

However they are born (if anyone knows, please tell me), languages are always changing. Any already existing phoneme can undergo a number of morphs. The most common ones occur because of a lack of the tongue’s ability to keep up. If your currently extant ‘noise articulation’ set is very different from a newly imported sound, your tongue will look for a way to minimize that Human vocal tractnew sound – to save the time and effort of going in another direction. ‘Flapping’ is an example of this. It is often associated with the North American accent, for example, over the phoneme ‘t-h’. Usually, to produce the ‘t’ sound, our tongue lines up with the top of our upper teeth, and waits their until enough air-pressure builds up behind it to cause it to ‘pop’. That pop sound is the sound of the letter ‘t’. As you can imagine, in terms of time invested, this is a taxing consonant to produce. So in saving time and energy, the tongue creates a kind of a pseudo-pronunciation of it. As an example, look at the word ‘impor-t-ant’. The North American accent skips over the first t, roughly pronouncing the word ‘impor-ay-ant’. The ‘ay’ is appended with a soft ‘pop’ similar to a ‘t’. The proper British accent on the other hand, goes through the trouble of actually stressing the ‘t’. But that is probably only because those are the prominent sounds in those accents.

But as you approach the ‘Southern’ accent, this habit of flapping becomes more prominent. So much so, that I think we are almost on the verge of a new sound: a combination of ‘r’ and a soft ‘t’ – ‘rt’ said very fast and harshly. So perhaps if this accent remains isolated for long enough, there will be a new sound in it’s inventory. Words like ’shutter’, ‘butter’, and ‘mutter’ will sound almost unrecognizable. Further, to make the rest of the set fit in with a new dominant sound, other sounds are going to be modified also. Currently, the Irish/Scottish and the Newfie accents lie at a distant tangent from common-English, where our hypothetically morphed-language might live.

Imagine other types of flapping also, over sounds like ‘d-h’. The new sound produced from it might be ‘dt’ pronounced very fast and harshly. If you flip English through enough of it’s common phonemes, you can see how even distant languages of the same family tree are related. Wikipedia lists several other ‘manners of articulation’ also that could all be modified simultaneously to produce new languages on the fly. Check out their wiki articles: Plosive, Nasal stop, Fricative, Affricate, Trill, Approximant.

As I mentioned above, about 50% of modern languages are in an immediate threat of extinction. Of course this is not something to be concerned about in the same way as say, endangered species. But the statistic is surely indicative of something. I believe it shows an unfortunate but unstoppable trend towards a global acculturation reducing cultures and religions on planet Earth to only a handful. I have an upcoming article about what I believe is the unfortunate contribution of the modern atheist to this phenomenon. I’m sure I’ll pick up a lot of lip for it!

Art is God

Wednesday, November 26th, 2008

Alright now.

Bare with me.

I am a naturalist. I have come to learn throughout my undergraduate education that science seems to indicate hat the universe has no teleology in of itself. And it seems that evidence, for all the whining about empricists from philosophers, is the best way of knowing.

Stone cold, science pulls out the numbers, and patterns, makes sure anyone can pull them out if they follow the instructions. Its inspiring.

Science is the best bet we have for truth.

But it needs a little help with meaning.

It leaves us in this malediction: being human.

So what do we do? Well, it seems some of our most ancient ancestors jumped first to making stuff up and believing it with maddening intensity.

Sympathetic magic is painted on the cave paintings. The drawing was an attempt at a magic spell to help with the hunt.

It was ritual.

We know that there seemed to be funerals early in human history. Lets face it folks, in the realm of pure reason and utility, funerals are impractical.

They began as ritual.

I think cave paintings, and funerals, have a few important things in common besides their antiquity, they are both ritual and art. Anyone who does not think there is an art to a funeral has never been to a good one. Good funerals are as moving as any painting or song.

Never forget when a classical piece is called a requiem it was intended for a funeral.

I believe our brains have a built in yearning for depth, meaning, and symbols which transcend the strictest reality. I find this in art.

When I first lost my belief in God, I had an existentialist depression that I could not shake for months. I had an imaginary friend for years, and I had to abandon it, in the depths of my adulthood (how embarassing).

For me as a naturalist, and a secularist, the greatest ecstasy comes when I am deeply engaged with art. Either making it or experiencing it. It is pure and real splendor. The closest I come to heaven on earth.

As a humanist I also find art to be an amazing connection with my species, a way to see how far the basic biology has gone, how crazy the organic maelstrom of information and passion that is art can reach from one soul to another. Of course, strictly speaking, by soul I mean brain.

In short I am nominating art for God’s replacement.

Any one second the motion?

The Harvest of Ideas

Wednesday, November 26th, 2008

No Respect Needed

If we are to progress as a species, we need to understand differentiation. And this lies in attributing respect, rights and sympathy to the right sphere in an individual. If anything, humans are so made to resemble a snow man, with various massive parts that fit together in a semblance of form. Rolled into one, we thus view this whole-person as a thing to be respected.
But this view is wrong.

A fundamental error in our dealings comes from this fallacious view. Because our ideas and opinions are also part of what constitutes our individuality. And ideas are powerful enough to move mountains, given time for ripeness, fruition and actualisation. The petals to reality open to the light of reason and are justified accordingly to truth. Yet we forget that the ideas, the nectar from the fruits, need not be accorded rights and liberties and respect.

We need to be able to criticise every idea and scrutinise every opinion. Perhaps we can even add that no idea should be respected, given rights and treated with sympathy. If we are to understand this position, I need only point out the undue irrationality that this poison fruit is ripe for. In the garden of bad ideas, the flies always drift to this one.

Things like “blasphemy” or “non-Christian” or “non-Muslim” views are in this area. Religious ideas are cloistered within a sacred, pure garden and any outsider trespassing with his dirty feet, soiled hands and hardened eyes will ruin that sanctity. But no such place exists. The realm of ideas is constantly under growth and change and to consider otherwise is to live in delusion. Every idea should be under scrutiny, every thought should be liable to disagreement, every conceptual position should be amenable to change. “Sceptical scrutiny,” wrote Carl Sagan, “is the means by which deep insights can be winnowed from deep nonsense.”

Because many of us continue to harbour the belief that certain ideas dwell within the garden of purity, living by the flickering light of faith, we do undue harm by the truckload. We should all be the dirty, unkempt traveller into garden unknown, into territory long hidden to us. The acquisition of knowledge is one of the greatest things for any human.

But to treat those ideas and opinions with respect is unjustified.

Let us look at two polarised examples: The ideas in shari’ah law that women are given the status, in courts, of being only half-a-man; and the ideas and opinions of great humanists, respect, love, compassion, and so on.

In the first place, we can say the idea that women are inferior to men is a pretty stupid one. We can formulate arguments for this, and writers better than myself have done so (from the great John Stuart Mill to Simone de Beauvoir, though take her with a pinch of salt). Nonetheless, this is an idea we can criticise, look at sceptically and so on. Our desire to show that this idea is flawed can give rise to discussions on the brain, on the differences inherent in women and men and so on. This can only further our knowledge and be a good thing. This shows that whilst we do not respect the idea of treating women as inferior, it does give rise to knowledge because of the inevitable outcome of scepticism, scrutiny and critical analysis.

That was a soft target and one we can all agree is a silly one. But we can see that by looking at an idea critically, no matter how apparently backward, it does give rise to further knowledge.

Now, in this second instance, let us take the humanists’ view. Many, including myself, advocate free-speech, compassion, respect, reason, helping one’s fellow man in any way and so on. But here’s the essence of what I’m saying: Even these, I do not want you to respect! Why should you have to respect these ideas of mine? Saying that just because Bertrand Russell, AC Grayling, and Paul Kurtz express these views is an appeal to authority. Yet they have ideas which I (and which everyone should) endorse.

But just because we endorse a view does not repudiate it from criticism. If anything, we should constantly be challenging our notions of compassion, looking critically at what constitutes respect (which prompted me to write this article in the first place!); we should challenge how we can help others; we must look sceptically at free-speech (for example, does writing an article which calls black people defamatory names warrant banning?). We are constantly under self-scrutiny – even though these ideas must sound pleasing to the average person, they need not be respected.

They are just ideas.

By showing you polarised ideas, I hope I’ve demonstrated that ideas never need respecting. What does respect mean in this arena? Let us look at all the definitions that Merriam-Webster’s Dictionary provides and juxtapose them with the bad and good idea I provided. The Bad Idea in this case is the idea (or view) that women are inferior to men; the Good Idea is the idea that people are worthy of compassion.

1 : a relation or reference to a particular thing or situation ‹remarks having ~ to an earlier plan›
2 : an act of giving particular attention : consideration
3 a : high or special regard : esteem b : the quality or state of being esteemed c pl: expressions of respect or deference ‹paid our ~s›
4 : particular detail ‹a good plan in some ~s›
- in respect of chiefly Brit: with respect to : concerning
- in respect to : with respect to : concerning
- with respect to : with reference to : in relation to

2respect vt (1560)
1 a : to consider worthy of high regard : esteem b : to refrain from interfering with ‹please ~ their privacy›
2 : to have reference to : concern regard

We can dismiss the first instances as a noun (for example: “with respect to Einstein’s equations, it seems this is wrong…”). This is synonymous with “consideration”. Now with regards to definition 3, we can safely say ideas do not warrant high or special regard. Be it the Good Idea of humanistic freedom and treatment; or the Bad Idea of viewing women as inferior. Both are ideas to be criticized about. We might be a little surprised to find that even ideas we endorse are not worthy of high regard. But I think that is to miss the point, as one can hold still something in high regard but treat it critically.

Consider: Even when it comes to those are ideas we find good, incredible, or beautiful. Daniel Dennett considers Darwin’s idea of evolution of natural selection incredible, calling it Darwin’s Dangerous Idea:

If I were to give an award to the single best idea anyone has ever had, I’d give it to Darwin, ahead of Newton and Einstein and everyone else … My admiration for Darwin’s magnificent idea is unbounded, but I, too, cherish many ideas and ideals that it seems to challenge, and want to protect them. [There are many ideas that] may need protection. The only good way to do this – the only way that has a chance in the long run – is to cut through the smokescreens and look at the idea as unflinchingly, as dispassionately, as possible.[emphasis added]

Dennett, as always, hits the nail on the head. I, too, love Darwin’s ideas on some things; I adore Dennett’s ideas, opinions and eloquence. I am enraptured by the awe and wonder of the beauty of the cosmos, as espoused by Carl Sagan, Richard Dawkins and Peter Atkins. I enjoy being challenged by the ideas of Blaise Pascal, Einstein, Hawking. Ideas are there, growing in the fertile ground of the human mind. The fruit they bear is one which we can harvest or throw away – but we need to take the fruit, look at it critically, pressing our fingers into all its parts, and check it for rot or worms instead of simply throwing it into our baskets for immediate consumption.

This is my only plea: That we learn to look at all our ideas, opinions and viewpoints and realise:

(1) We are fallible, therefore our ideas are too.
- Every generation thinks it has the best morals and looks disdainfully at its past: Racism, misogyny, etc. “My goodness we would never incorporate those things as public policy!” we think now (not so in South Africa, only two decades ago). Yet, what will our children and our grandchildren think of some of the ideas we cherish? Perhaps the humanistic endeavor is fraught with lurid attempts at happiness, which will only be shown in the distant future.

(2) We can love and cherish ideas, but it does not mean we must respect them.
- You need not respect my ideas for fighting for equal human rights, over and above religious authoritarian views. But it should not be a crass dismissal; it should be intelligently answered and not dismissed with a snide-aside.
Thus, whilst I do think the idea of “women or non-whites as inferior” is a stupid idea, I can safely say why I think so and have no respect for that idea. Similarly, you can think my ideas are stupid and have no respect for it. Indeed, I hope you do not have an ounce of respect for any of the ideas I proclaim in this article! By looking at them dispassionately, but by treating each other as equal members of the human species, we progress.


This does not mean emotions are gone, or feelings. I am not stating we become robots marching to the drone of a flat-lined heart. It is in the defense of humanity that my view of ideas as open to criticism thrives. How many of us share opposing ideas, yet can embrace, love, and sit comfortably with another?

Ideas treated as they should be – as simply ideas – only add to our humanity. Treating ideas as if they were people in fact dehumanizes us. It is by liberating ideas from the conglomerate of the human individual that, in fact, we can locate the human to whom we owe respect, admiration and accord rights and liberties.

If one considers that ideas are “sacred”, it seems to minimize the central importance of us as humans: Ideas are not sacred, our lives and our existence are. It is for other people I would die and never ideas. How many of us would die for the ideas of Einstein? But how many would defend to the death our families? The sooner we start separating ideas from people, severing the immaterial from the mortal, the sooner we can come into full growth. One can consider ideas as vines that must be severed for the tree to stand tall against the light of compassion. Once we have severed the vines, we can hold them in our heads and treat them to the scrutiny they deserve. Let us place humanity before humanity’s ideas and never again equate the two.

Somali Pirates

Sunday, November 23rd, 2008

As any of you who have read more than one post by me know, I am a political info junkie.

Right now the high for the info junkies in the U.S. is the fascinating world of the Somali pirates. According to NPR the Somali pirates are disenfranchised fishermen who have lost their income to larger and larger multinational fishing operations off the coast of Somalia.

We all heard of these guys when they hijacked a Saudi oil tanker with about $110 million worth of oil on the ship.

There are more interesting factors coming out about the Somali pirates all the time. Among them is that NPR reported that the Somali pirates are relatively non-lethal compared to other modern pirates, especially south-east Asian pirates, who seem to kill a ship’s crew as a matter of protocol.

The most recent bit of info, which makes writing about the Somali pirates Edger-worthy, is their new enemy: Muslim fundamentalists.

Essentially groups of Muslim fundamentalists based in Somalia have declared piracy against Saudi Arabian financial interests to be anti-Islamic and have vowed to rescue the tanker from the Somali pirates. Both the Islamic Courts Union and a Muslim fundamentalist group called Al-Shabaab have treated the Somali pirates with varying levels of hostility.

I am a byproduct of pop-culture pirate worship.

I have fantasized about space pirates since I was a kid. I love the Pirates of the Carribean, and it is hard for me not to admire these guys on a certain level.

I do not have deontological ideas about theft. I don’t share my liberterian brother and sister’s consideration for property rights as the basis of all civic virtue.

Every now and then when someone gets their crap stolen, I cheer.

When Saudi Arabia gets their oil tanker stolen, and I find out that the thieves are poor people who are considerably non-violent compared to other pirates, I feel a slight sense of cheering for the underdog.

I also feel like these events have revealed a far more insidious piece of information, which is when Saudi Arabia is losing money, Muslim militants get involved.

I try not to give to much credence to conspiracy theories, but ignoring the link between the Saudi establishment and militant Islam is ignoring the obvious.

I wonder how the perceptions of the world will play out as we see the Somali pirates weather the storm that militant Islam threatens.

Cures, Cures, Cures – The Endless Wonder of Possibilties

Friday, November 21st, 2008

It is beautiful to think that we are able to give a fellow human being a new chance at life. In any way, shape, or form, I rejoice in such stories. I hope that these few snippets will bring a smile to you, dear readers.

1. Hoorah for stem cells

The first woman to think of is Claudia Castillo who “has become the world’s first recipient of windpipe tissue constructed from a combination of donated tissue and her own cells.” The collapse of her tracheal branch of her windpipe after a bout of tuberculosis.

Stem cells harvested from the woman’s bone marrow were used to populate a stripped-down section of windpipe received from a donor, which was then transplanted into her body in June.

Five months later and Claudia’s body has showed no signs of rejecting the graft. A “new age” in surgical care, indeed! This spells great things for future patient!

2. Closing the door on HIV/AIDS

My country suffers from a ridiculously high degree of HIV/AIDS sufferers.

Over 5.5 million South Africans are HIV positive, more than any other country. The pandemic primarily affects the sexually and economically active members of society and has left an estimated 1.2 million Aids orphans in its wake.

We have had our own government provide quack therapies and even going as far as “AIDS denial“, with no basis in evidence for either.

Yet, a recent developement is a reason for cautious celebration.

The startling case of an AIDS patient who underwent a bone marrow transplant to treat leukemia is stirring new hope that gene-therapy strategies on the far edges of AIDS research might someday cure the disease.

However, the caution resides. Whilst it opens up a new therapeutic approach, scientists are at pains to reduce the danger to the patients and test subject. It worked so far, on this patient. But it might be a fluke. Yet, the fact remains that he is off his AIDS medication; and has not succumbed to full blown, auto-destruction which normally follows such a secession of treatment.

The mechanism itself is quite incredible, within the body that is “immune” to AIDS. It is essentially a mutation on a person’s cells, which lacks the molecule known as CCR5. CCR5 acts like a “door” for the virus – thus no CCR5, no doors for HIV! The mutation is the lack of CCR5 on a cell. Treatment has already focused on blocking the site of CCR5 (See the excellent illustration in the article itself).

This mutation has happened to many who seem to be waste-deep in HIV danger. It was identified amongst gay men, who had hundreds of sexual partners who were immune. It was also identified amongst African women, Chinese and others.

Not only that, but a possible future “elixir of youth” also helps to fight HIV – or at least provide the body with better fighting equipment to forestall it.

This all makes me very happy . I am proud to consider myself of the same species that has created such brilliant schematics for a restored life. Hoorah for science!

I am not a Darwinist

Friday, November 21st, 2008

Creationists often love throwing around the label ‘Darwinist’ and ‘Darwinism’ in their attempts to discredit evolution. This tactic is a favorite among the ID creationists who use the term Darwinism to imply that evolutionary biology is on the same level as their religious creation myth.They also try to suggest that scientists are still desperately clinging on to Darwin’s outdated ideas; while being either too ignorant or too dishonest to understand that modern evolutionary biology has advanced far beyond anything Darwin could have ever imagined. As their “theories” are religious myths and not science, they try to portray Darwin as the messiah of evolutionary biology the same way Jesus is the messiah of their particular brand of religion.

(The funny thing is that no creationist ever refers to people who accept the theory of gravitation as Newtonists.)

As most people who accept evolutionary biology would know by now, lot of Darwin’s ideas are outdated and plain wrong. When the IDists trumpet their silly list of ’scientists who are skeptical of Darwinism’, it is clear that they are either liars or people who have no clue about what they are attempting to argue against.

I am not a Darwinist. Darwin is not my messiah – the same way that Newton is not my messiah although I accept that gravity keeps my feet on the ground. I do not believe that natural selection is all there is to evolution. Creationists who starts blabbering about ‘Darwinists think that…..’ or ‘Darwinism is evil…..’ or any variation of the term after being told otherwise over 9000 times (I’m looking at you, UD folks) are simply dishonest liars for their imaginary god.

Will Mumbo-Jumbo Come Back To Haunt Us?

Monday, November 17th, 2008

Dedicated to the 18,901 people, including children, harmed by those not thinking critically.

Goya’s famous painting should be the siren to our sensibilities. “The Sleep of Reason Brings Forth Monsters” is written in an effort to engrave it in our conscious. The great Carl Sagan seemed to carry this idea forward, holding the tiny flame of reason forth in the wild-winds of absolutist ideologies: “The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir.”

Warnings to us all, yet not easily embraced. Whilst the sirens blare, most do not heed its call. We are like villagers who set up our watchtowers to crumble; who create warning-bells of cloth; and who sleep blindfolded whilst the village burns to cinders.

I am not focused on religion or faith. Perhaps some could be ascribed to the same inherent need that most have for religion or faith; but this affords a different place in our investigations. I am speaking on the vast array of absolute nonsense, which describes itself as “science”, “medicine”, “therapy”, “health”, “philosophy” or some such vagary of truth. My friend, Damian Thompson, dubs these and the language used to deal with it “Counterknowledge”. His (and his punchy writers) excellent website brings howls of consternation and tidbits of admiration, yet never ceases to get people thinking. Damian is fast becoming bullshit’s greatest enema inducer.

Yet, why do we as sceptics (or skeptics – curse Americanese!) seem to offer nothing but negative viewpoints with regards to things that are for “entertainment purposes only“? Isn’t it immoral or wrong to remove something which makes people feel good? It’s not like its hurting anyone!

Wrong.

If you don’t believe bullshit can hurt you, consider this website. Even the seemingly simple things can get us killed. By process of induction – which none other than the great sceptic himself, David Hume, warned us about – we must be wary to blame purely the quack treatment. You’d probably associate Ayuvedic “treatments” as another silly quackery – but… Consider the case of David Flint. “David sought out ayurvedic treatments from (among others) Deepak Chopra. At one point he was told his leukemia was gone. It was not. David died four months later.”

Now, did the treatment kill him? No. But that’s not what we should be concerned about.

What about the now infamous destruction of Myanmar’s economy? The summary on Whatstheharm:

General Ne Win’s astrologer and numerologist told him his lucky number was 9 and he would live to be 90 if he was surrounded by 9s. He reissued the currency in multiples of 9 causing mayhem and new insurgencies. He resigned within a year.

Do we blame astrology for it? No.

But, what we do blame are those who peddle these things, astrology, ayuverdic medicine, Christian science and so on – as actually yielding scientifically positive results. And by that, I mean the notion of the scientific method which,

can teach us nothing else beyond how facts are related to, and conditioned by, each other

In the same paragraph, Einstein writes “It is equally clear that knowledge of what is does not open the door directly to what should be.” It has a nice subtle echoing ring off and of Hume’s Fork:

All objects of human reason or enquiry may naturally be divided into two kinds …Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain. That the square of the hypotenuse is equal to the square of the two sides, is a proposition which expresses a relation between these figures … Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe. Though there never were a circle or triangle in nature, the truths demonstrated by Euclid would for ever retain their certainty and evidence.

Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the sun will not rise tomorrow is no less intelligible a proposition, and implies no more contradiction than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were it demonstratively false, it would imply a contradiction, and could never be distinctly conceived by the mind. [emphasis mine]

My apologies for the extensive quotation but, where a better writer can say his or her thoughts, I must give way. In this sense, we must question and attempt falsification (Indeed, such is the basis for Karl Popper’s The Logic of Scientific Discovery). Why then this focus, from matters which we can know and matters which need to be falsified? Why apply this to quackery and snake-oil merchants?

As sceptics we must use the power of reason, the weapon of Ockham, and the open-mindedness of a teetering cup: just open enough not to let the contents spill. But the question arises, again, why should we critique or stand against charlatans?

People lose money, lives, health and gain suffering, debilitation and overall a nuanced view of life. There is much beauty in the scientific world, in the materialistic “mundane” potentially evidence-based world we sceptics live in. We are proud to defend reason and fight for truth. We do not accept things as a given, but judge them according to their claims and whether they live up to them.

Even now, one might dismiss this ideological notion. Where does our complacency come from? I believe, it comes from scepticism itself. As AC Grayling, in his book Scepticism and the Possibility of Knowledge, says:

The sceptic, in other words, has adopted the habiliments of relativism. Relativism, indeed, is the ultimate form of scepticism, because it challenges us to justify, as a whole, the scheme within which mundane judgments get their content and have their life.

Grayling is focused on the subtler pretext of philosophical implementations of scepticism. But, we can for our use perhaps extend this to our view of adopting strategies that we would otherwise think idiotic! The position of the stars, moon and planets can tell us something about your personality, your future, your life, your beloved? Hogwash. By looking at the lines and marks of your palm, we can tell everything about you. Further hogwash. These beautiful cards each represent an aspect of you. We can try detect your angel-guide, who is with you and protecting you… And so the list grows, like weeds blocking out the little flame. Wouldn’t we all love Ockham’s Razor to slice them down?

I recall a parable of Schopenhauer’s: “A rose always has thorns, but a thorn does not always have a rose.” Indeed, some idiotic schemes in the past may have led the way to beneficence. But now, we understand the methodologies to test whether the claims are true. We can say whether these crystals work. We can test astrology, as has been done many times.

We disprove these things – to a great degree – but people continue to use them, listen to the advice of “sages” who know nothing about medicine or nutrition (need I remind anyone of Patrick Holford?), and ignore our warnings. Niall Ferguson also questioned this, in his treatise on the evil of the 20th century. He says, in The War of the World: “Megalomaniacs may order men to invade Russia, but why do the men obey?”

And I think it is our horrid past of relativism. The paradox of being sceptical of the sceptics: How can you know it doesn’t work for them? Maybe their ancient art of x, y, or z, does work for them, but your scientific/materialist/Western/colonialist view is simply arrogant if you think it’s better.

Well I think its high time we do away with this silly notion. I think it’s high time we actually “stick our noses in” and point out the man behind the curtain. I think it’s time we continue to fight against the purveyors of Counterknowledge and bullshit. To quote Ibn Warraq on the notion of interfering with “alien” or other cultures:

The British intervened in the affairs of an alien culture and abolished the ancient tradition of suttee, whereby a widow had to throw herself on the funeral pyre of her husband. This must be considered a step forward in the lot of the women and the moral progress of mankind.

Some intelligent critics might say it was not better at all to intervene. The woman might face scorn, rejection and so on for not performing suttee. Thus her life is actually worse – but I say, it’s life nonetheless. The potential is snuffed out by the fires of her husband’s pyre. But I’d be interested as always for responses to any of the claims I make.

It seems then, that our natural past in leaving the “natives to their native traditions” or the savages to their savage views, is now long dead. We have means of repeating objectively verifiable data in the world. We can get to the truth, in a way that can benefit our fellow man. One might hasten to call it truth and Truth – but I don’t really care what you call that which is repeatable and demonstrable to everyone.

Claims of the charlatans are not true. And we should not be treating or paying for something which is packaged as true, but which demonstrably is not.

These charlatans and the snake-oil merchants and the quack-doctors and the bullshit merchants, need to come under the gaze of those who care about humanity. We need to stop allowing people to think Tarot readings are true in the same way Einstein’s prediction’s were true; we need to alert them to the better, broader world which awaits their grasp. This is not arrogance and I don’t mean us to charge into every person’s house who gazes into a crystal ball; or rob every one who loves relaxing with acupuncture. I simply mean we should not be afraid to point out the green man, with the smoke, making the giant head. We, as sceptics, do this for the benefit of all. Indeed, I would love nothing more than for there to be psychic powers that heal. How great would it be to utilise it … for science and medicine! It would just become another scientific method. Therefore, even those who are “against” science because they believe in psychic powers, etc. can benefit from helping to galvanise their position in the light of reason and science.

For that light is the light of all good. All the good that can shine humanity’s happiness forward. We are a young species, but we are a growing one. Every hand should be used to raise that flame of reason a little higher. It can only shed its light on us all.

Humanism

Monday, November 17th, 2008

It may seem strange for those who regularly read my post, but I think “atheism” is a non-issue.

There is nothing implicit in the lack of belief in god, or gods, that makes me agree with someone on anything else.

I find the word “atheism” to be a word that is necessary, especially here in the religious parts of the U.S., but generally speaking I find this word to be more devoid of meaning than full of meaning.

I rejected belief in god for very specific reasons, which were directly derived from scientific naturalism.

There is no such requirement to meet the condition of atheism.

One could decide that there is no god because the leprechauns are crowding him out and still be athesists.

For me, the important concept is humanism.

Humanism can be a little difficult for me to pin down. Most of the humanist books I have read have been by Paul Kurtz, I have also read Austin Dacey’s book The Secular Conscience, which is definitely a humanist book. Yet the ideas proposed are very, very broad.

I will attempt to pin down humanism as the idea that humanity, itself, is something worth regarding as the inspiration for personal ethics.

I am using the term ethics in its broadest sense here.

Humanism is the inspiration for everything I do which I do not do merely for pleasure.

I think of people, in all their messy naturalistic weaknesses, yet all of their splendor.

I think the first piece of humanist wisdom I read came from Daniel Dennett, who is not usually an ethicist.

Its called Thank Goodness

This is an essay Dennett wrote after heart surgery in response to his religious friends inquiries and prayers when Dennett was so close to death. Dennett argued that prayer was an unethical waste of time, and that Dennett owed his life to basic human goodness in bloom working in concert to save and preserve lives in ways we often take for granted.

When I read this early in my atheist days, I began my transition into humanism.

Today I set all of my major goals, I decide about how I want the whole story of my life to play out, and what should be done to make the world a better place in humanist terms.

In short, if the best hope for humanity really is humanity, this is such an important premise that it should guide us as we all try to make our contributions to the world.

Steven Baldwin Gets Punk’d By Two Local Radio Hosts

Sunday, November 16th, 2008

It amazes me too, but there actually is a right-wing Christian Baldwin brother (given that the family is known for its liberal values, who would’ve thunk it?). His name is Steven Baldwin, of Biodome and The Usual Suspects fame, and he claims that he ‘found God’ and became a batshit crazy fundamentalist who believes that Howard Dean is a puppet of the Anti-Christ and has insisted that he would leave the country if Obama were elected.

To appeal to young people who are increasingly falling away from hardcore religion, Stephen has created the “Livin’ It” Skate “Ministry” to tie something cool in with something… not so much. Not surprisingly, he’s also a complete idiot, which makes me wonder if his character in Biodome wasn’t just an act. To promote “Livin’ It”, two irreverent local radio hosts who most surely are going to hell decided to provide the Ministry with a theme song -

[youtube]fxoVYFOfM2g[/youtube]

fyi, the person who posted this video is Dr. Tae Kim of Northwestern University, who apparently is also really good at skateboarding. Where were physics professors like that in my school?

Winning the Battle for Gay Rights

Sunday, November 16th, 2008

Article written for Edger by Jon Adams.

I’m late to the discussion over Proposition 8. I’ve been following the news, digesting the defeat, tempering my emotions, and articulating my thoughts. But as an ex-Mormon bisexual living in the heart of Mormondom (Utah), I feel compelled to break my peace and make a foray into the issue. So here it goes.

The LGBT community endured an emotional rollercoaster on Election Day. One moment, they were assured “Yes we can!” The next, with the passage of Proposition 8, they were told “Um, no you can’t.” They are still suffering from that whiplash.

Over the past week and a half, that pain has manifested itself as anger (and understandably so) toward those who supported Proposition 8—particularly the LDS Church.

The LDS Church has been quick to note that they were not alone in supporting Proposition 8—they were party to a coalition of hundreds of churches*. Point taken. There were admittedly many culprits: the majority of older voters and black voters, a dishonest YES campaign, an inept NO campaign—all these contributed to and share some blame for Proposition 8’s passage. But this ignores the fact that the LDS Church was undoubtedly the most influential backer of Proposition 8, donating $23 million dollars to the cause and demanding support of their church members.

Given the church’s extensive involvement in Proposition 8, it’s not at all surprising that there have been worldwide protests at their temples and church-houses. But Mormons have cried foul. “It is disturbing that The Church of Jesus Christ of Latter-day Saints is being singled out for speaking up as part of its democratic right in a free election,” wrote Kim Farah, the spokeswoman for the LDS Church and (incidentally) my neighbor.

“While those who disagree with our position on Proposition 8 have the right to make their feelings known, it is wrong to target the Church and its sacred places of worship for being part of the democratic process.”

Translation: We can get in your pants, but you can’t get in our face.

Did the LDS Church think it could help deprive people their marriage rights with immunity? Protests are the price the church paid to participate in our democratic process. The church didn’t have to stick its nose in Californian affairs. If you can’t stand the heat, get out of the kitchen.

That said, I do have some reservations about the recent spate of protests. The LGBT community and its allies are upset, and I think it’s wholly appropriate for them to communicate the profound pain wrought by Proposition 8. But I fear that the protests will prove counterproductive—especially those protests targeting Mormon temples and church-houses. They play into Mormon prejudices about homosexuals and feed their martyrdom complex.

Mormons are no strangers to persecution. Indeed, persecution strokes their identity as a “peculiar people” (their phrase). And it will only strengthen Mormon resolve against what they perceive to be threats to their religion, like gay rights.

Also, an angry unfocused response to Proposition 8 invites irresponsible behavior and speech. Just a few days ago, for example, some punk mailed suspicious white powder to two LDS temples. Such actions must be swiftly and forcefully condemned.

Signs like “Keep your cult out of the culture wars” and “F**k you, bigots!” aren’t helpful either. If they do anything, they just make our calls for tolerance ring hollow.

Now, I don’t think violence or vitriol typify the protests. But sadly, that is what’s making the news.

The protests are making it easier for the Mormons to claim that they are the real victims, not the homosexuals whose marriage rights they helped rob. No matter how poor the LDS Church’s public image is, we cannot allow this debate to be framed as a religious liberties issue. We’ll lose. Time and time again.

Remember that the public opinion turned in favor of Proposition 8 only when the YES campaign dishonestly claimed that homosexuality would be thrust upon Californians in their churches and in their children’s schools. In other words, the YES campaign effectively painted the opponents of Proposition 8 as invasive and intolerant—they made us the bad guys.

At the same time, however, we cannot let up on pressuring the LDS Church. Bowing to pressures—both internal and external—in the past, the church gave up polygamy and the priesthood ban for blacks. What exactly a measured and effective amount of pressure would be, though, I don’t know. But I do know what it’s not: http://www.latimes.com/media/photo/2008-11/43235098.jpg

There are already legal challenges to Proposition 8. The ACLU has filed a lawsuit claiming that a mere amendment is not adequate to strip people of what the California Constitution says is a “fundamental right”—marriage. A revision is required to strike the “fundamental right” language, and that takes a 2/3rds vote by citizens of California.

http://aclu.org/lgbt/relationships/37706prs20081105.html

Don’t invest too much in this lawsuit, though. From my understanding, the ACLU’s case is shaky and the California Supreme Court has rejected the “revision” argument in other cases.

Glenn Greenwald thinks there’s another answer to Proposition 8: A repeal of the Defense of Marriage Act (DOMA). This would effectively gut Proposition 8 and render it useless, he argues. And thankfully, Obama has committed to repealing DOMA.

http://www.salon.com/opinion/greenwald/2008/11/06/doma/

These legal and political approaches to gay rights are fine so long as they are coupled with grassroots efforts. That might mean the occasional protest. Protests get our voices heard, which is important. But they rarely get our voices listened to. Gay rights advocates need to work on building bridges of dialogue. Abraham Lincoln said, “The best way to destroy your enemy is to make him your friend.”

I hope I haven’t been a downer; I’m really quite optimistic for the future. Equal rights will win out eventually. We (LGBT persons and allies) are on the winning side not only of an argument, but of history also.

Just half a century ago, the LDS Church and most of society opposed interracial marriage. In 1947, the First Presidency (the Mormon prophet and his two counselors) stated: “The intermarriage of the Negro and White races [is] a concept which has heretofore been most repugnant to most normal-minded people from the ancient patriarchs till now…We are not unmindful of the fact that there is a growing tendency…toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine.**”

You know, for a church that claims to be protecting marriage, the LDS Church sure has a difficult time defining what exactly it is defending. One man, many women? One white man, one white woman? One man, one woman?

Progress, while hard-fought, is the natural arc of human history. And those institutions anchored in the past will drown with the rising tide of tomorrow.

If you are interested in the history of Mormon anti-gay policies and rhetoric, check out this link: http://www.affirmation.org/learning/anti-gay.shtml

I have also written about certain anti-gay policies at Brigham Young University: http://secweb.infidels.org/?kiosk=articles&id=764

*According recently leaked memos, LDS Church joined the coalition to have it serve as a cover. The LDS Church said that they want to take an activist approach against gay marriage, but was reluctant to be “out front.” The church had the money, but recognized that “the public image of the Catholic Church [was] higher than [their] church.” The LDS Church’s alliance with the Catholic Church is yet another oddity in this whole affair, as historically Mormons have vilified the Catholic Church as “the whore of Babylon” and “the great and abominable church.” (http://www.abc4.com/content/news/state/story.aspx?content_id=4a8a2464-6cf3-45d1-a0bd-606f034bae33)

**Even that ignorant statement represented progress over what Brigham Young (the second Mormon prophet) taught: “Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.”